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Advent Struggles
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More on Jesus and Christmas
Some Christians just
say No to the whole thing
[12-15-07]
Pastor John Foster, of the United Church of God,
follows what used to be the norm for many Christians, “rejecting
the celebration of Christmas on religious grounds.”
In fact,
the massive celebration of Christmas that we are used to today
was not the norm through much of the 19th century. “Schools and
businesses remained open, Congress met in session and some
churches closed their doors, lest errant worshippers try to
furtively commemorate the day.”
"The whole culture didn't stop for Christmas,"
says Bruce Forbes, a religious studies professor at Morningside
College in Sioux City, Iowa. "Government went on as usual,
business went on as usual, school went on as usual."
But family
and commercial pressures have made the holiday a big deal.
Meanwhile, some individuals, like Phillip Ross, an elder at
Covenant Presbyterian Church in Vienna, West Virginia, know the
church has historically been dubious about the holiday. But as
the father of two, even though he decided as a teenager to
reject Christmas, he has had to deal with the demands of his
children, which have include gifts, decorations, and a tree.
"I have a love-hate relationship with Christmas,"
says Ross. "It seems obvious to me that there's nothing
scriptural about it, but that's a hard sell with children."
The full article >> |
Jesus sends a
letter about Christmas
This has been circulating on the Internet for at least a year,
but if you haven’t seen it, we have it here. Here's
one place where it has been posted >>
For what seems to be an earlier version of Jesus’ letter, a
lament that “they’re leaving me out of Christmas,”
here’s one
sample >>
"You Can't Steal My Christmas"
Dear Children,
It has come to my attention that many of you are upset that
folks are taking My name out of the season. Maybe you've
forgotten that I wasn't actually born during this time of the
year and that it was some of your predecessors who decided to
celebrate My birthday on what was actually a time of pagan
festival. Although I do appreciate being remembered anytime.
How I personally feel about this celebration can probably be
most easily understood by those of you who have been blessed
with children of your own. I don't care what you call the day.
If you want to celebrate My birth, just GET ALONG AND LOVE ONE
ANOTHER.
Now, having said that let Me go on. If it bothers you that the
town in which you live doesn't allow a scene depicting My birth,
then just get rid of a couple of Santas and snowmen and put in a
small Nativity scene on your own front lawn. If all My followers
did that there wouldn't be any need for such a scene on the town
square because there would be many of them all around town.
Stop worrying about the fact that people are calling the tree a
holiday tree, instead of a Christmas tree. It was I who made all
trees. You can remember Me anytime you see any tree. Decorate a
grape vine if you wish: I actually spoke of that one, explaining
who I am in relation to you and what each of our tasks are. If
you have forgotten, look it up: John 15: 1 - 8.
If
you want to give Me a present in remembrance of My birth here is
my wish list. Choose something from it:
1. Instead of writing protest letters objecting to the way My
birthday is being celebrated, write letters of love and hope to
soldiers or others who away from home and separated from those
they love. They are terribly afraid and lonely this time of
year. I know, because they tell Me all the time.
2.
Visit someone in a nursing home. You don't have to know them
personally. They just need to know that someone cares about
them.
3.
Instead of writing George complaining about the wording on the
cards his staff sent out this year, why don't you write and tell
him that you'll be praying for him and his family this year.
Then follow up. It will be nice hearing from you again.
4.
Instead of giving your children a lot of gifts you can't afford
and they don't need, spend time with them. Tell them the story
of My birth, and why I came to live with you down here. Hold
them in your arms and remind them that I love them.
5.
Pick someone who has hurt you in the past and forgive him or
her.
6.
Did you know that there are people in your town will attempt to
take their own life during this season because they feel so
alone and hopeless? Since you don't know who that person is, try
giving everyone you meet a warm smile; it could make the
difference.
7.
Instead of nit picking about what the retailer in your town
calls the holiday, be patient with the people who work there.
Give them a warm smile and a kind word. Even if they aren't
allowed to wish you a "Merry Christmas" that doesn't keep you
from wishing them one. Then stop shopping there on Sunday. If
the store didn't make so much money on that day they'd close and
let their employees spend the day at home with their families.
8.
If you really want to make a difference, support a missionary--
especially one who takes My love and Good News to those who have
never heard My name or who are serving among my truly poor
children across the country and around the world.
9.
Here's a good one. There are individuals and whole families in
your town who not only will have no "Christmas" tree, but
neither will they have any presents to give or receive. If you
don't know them, buy some food and a few gifts and give them to
one of the many charities who will make the delivery for you.
And while you are at it, you might ask your congressional
representatives why there are still so many hungry and homeless
people in your very rich country.
10. Finally, if you really want to make a statement about your
belief in and loyalty to Me, then behave like a Christian. Let
people know by your actions that you are one of mine. Treat
others the way you want them to treat you. Avoid hurtful
stereotypes of people whose race, language or lifestyle differs
from yours.
Don't forget; I am God and can take care of Myself. Really, I
can. Just love Me and do what I have asked you to do. I'll take
care of all the rest. Check out the list above and get to work;
time is short. I'll help you, but the ball is now in your court.
And do have a most blessed Christmas with all those whom you
love and remember :
I
LOVE YOU,
JESUS |
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Shopocalypse now
The real enemy of Christmas is the mall
[12-11-07]
Looking for a clear and accessible critique of the marketization
of Christmas?
Here’s one nice bit a material to ponder, partly because the
author, Rod Dreher of the Dallas Morning News, offers a
few well-aimed barbs at both the Left and the Right
He
begins:
If it's December, it must be time for that recent American
holiday tradition, the Christmas Wars, in which secular
Puritans and politically correct fellow travelers set out to
take the Christ out of Christmas, while simultaneously
providing conservative talk radio and TV hosts with plenty
of material. Ho-ho-hum.
To be sure, as exploitative as the right-wing outrage
sometimes is, it really is appalling to have to endure the
pettiness of the American Civil Liberties Union and sundry
village atheists, who seem deathly afraid that somebody
somewhere might have some theistically inclined fun this
time of year. That said, I can't recall an actual ACLU
lawsuit or politically correct blue-nosery interfering with
my celebration of the holiday. Can you?
The whole essay >> |
For the First Sunday of Advent
[12-1-07]
We just received this very helpful listing of
resources for the First Sunday of Advent -- and for all of
Advent -- from the Rev. Bruce Gillette. He serves with his
wife Carolyn as co-pastors of
Limestone Presbyterian Church, Wilmington, Delaware.
For my busy
friends who might have a little work to do on their sermons for this
first Sunday of Advent, here are some online resources that could be
useful…
Resources for
the First Sunday of Advent, for Peace and for Creation Care
My favorite hymn
writer has a hymn inspired by the lectionary texts from Matthew and
Romans (to a well-known tune) that Church World Service and the
Presbyterian Hunger Program have posted on their web site:
There
is a Mighty Question
The Isaiah 2 text
gives title to a fine book by a favorite author; the book is now
posted completely for free at Religion-Online:
Ain’t Gonna Study War No More: Biblical
Ambiguity and the Abolition of War by Albert C. Winn
with a Foreword by Walter Brueggemann See the end of
Chapter 6: The Prophets: Champions of Shalom and the
end of
Chapter 8: Promises of Peace for comments on Isaiah 2. This
is a great Sunday to remind everyone about this online book by great
author.
How to Preach Peace (Without Being Tuned Out)
written
by the Rev. Richard G. Watts and revised by the Rev. W. Mark Koenig,
July 2003 is filled with lots of sage advice.
Beyond Just War and Pacifism: Jesus' Nonviolent Way
by Walter Wink is
a good online article with some biblical insights.
Good Online Videos:
Ben Cohen, of “Ben & Jerry’s Ice Cream” fame, has been trying to
help people look at the American military spending (now over $400
billion). He has an amusing video using oreo cookies to help people
get a handle on how much we spend: Click here
to view the animation. See also Ben's new demonstration on
how crazy our nuclear stockpile has become. It's just Ben, 10,000
bb's, and some startling facts about nuclear proliferation.
Click here to watch.
Mark Twain’s The War Prayer
is now a YouTube streaming video.
Concerning this
Sunday’s Psalm 122 (pray for peace for Jerusalem), Isaiah 2 and
Christian Zionism, the Presbyterians have a good two-page resource
on it:
Christian Zionism
and there is also a whole ecumenical web site
www.christianzionism.org dedicated to it with
our denominational statement and lots more (including
two Bill Moyers online videos) as well as the
The Jerusalem
Declaration on Christian Zionism by the
Patriarch and Local Heads of Churches In Jerusalem. These resources
are good post-Annapolis meeting for peace in the Middle East and for
December 9th’s lectionary texts.
My understanding
of biblical shalom includes caring for God’s creation. The
Intergovernmental Panel on Climate Change’s synthesis report in
November was very alarming. “If there’s no action before 2012,
that’s too late, there is not time,” said Rajendra Pachauri, a
scientist and economist who heads the Intergovernmental Panel on
Climate Change. “What we do in the next two, three years will
determine our future. This is the defining moment.” BTW, the
Society of Environmental Journalists
has an excellent web site for background on this and many other
environmental concerns.
On the Sinking of the Titanic by Karl Barth
is in the new issue of
The Princeton
Seminary Bulletin
Vol. 28 No. 2 (2007),
Page 210-217. Karl Barth was then a young pastor and quite
prophetic: “It is arrogance, because mind and body and money are
being expended upon luxury and frivolities instead of on
safeguarding against such disaster. Dancing and putting on plays
and fishing, when one has not yet made sufficient provision for
being caught out by icebergs: that is called acting in total
assurance, as if there were nothing left to discover.” This old
sermon speaks today to our failure to address global warming. The
Pulitzer Prize winning cartoonist Tony Auth has an
editorial cartoon on our arrogance and global warming with
death/global warming pointing a startled President Bush at a
tombstone that reads “Life as We Know It: Killed by Inaction.”
The newly-released
DVD "Amazing
Grace" movie's message of hope is that people of
faith can change the world. This DVD should be shown to church
groups, youth groups, individuals, and donated to church and public
libraries. There is a
free faith study guide for the
movie.
Blessings on you
and your ministry.
Grace and Peace,
Bruce
Bruce & Carolyn Gillette, Pastors
Limestone Presbyterian Church, 3201 Limestone Road, Wilmington,
Delaware 19808-2198
Office Phone: (302) 994-5646
Church website:
www.limestonepresbyterian.org
Home
Phone: (302)-994-0220
Email:
bcgillette@comcast.net
|
| Friends have shared two more
perspectives on Christmas -
"God
rest you merry, Congressmen" is an updating of the old
carol, reminding us that the children of Iraq don't have much to be
merry about.
And someone else has given us a
new take on 1 Corinthians 13, comparing our Christmas frenzy
with the meaning of love.
[12-19-02] |
| Christmas
isn't materialistic enough [12-17-02]
The Reverend Dr Giles Fraser, vicar of Putney
and lecturer in philosophy at Wadham college, Oxford, has said in The
Guardian that the real message of Christmas is that God affirms the
material (the "profane") world by joining it in the birth of
the Christ child.
So Christmas is much more than an offer of sweet
spiritual peace. It's a call to "a stubborn engagement with
the brute facts of oppression and violence."
Want a little variety in your Christmas messages?
Take a look at "I'm
dreaming of a green Christmas," with the subhead: "What's
wrong with commercialization? Nothing." We hope it's written with
tongue in cheek, but since it's published in the Wall Street Journal,
we're not too sure. |
| Advent
Struggles
Reflections from Peter Sawtell, Executive Director of
Eco-Justice Ministries
Dated 12/6/02, posted here on 12-10-02
The folk in our parish were often mad at us during
Advent. They wanted to sing Christmas carols, and we insisted that it
wasn't time for that yet.
But, they said, Christmas had come to the grocery
store and the shopping mall. Joy to the World and Silent Night were part
of their daily soundscape. Why wouldn't their co-pastors let them sing
out these favorite songs in church?
We tried to explain some basic ideas about the church
year, and the different roles played by each season. Advent is a time of
preparation. The celebration of Christmas begins at Christmas Eve. While
most of them understood the theory, they didn't like the practice.
In the end, as our pastoral sensibilities began to
temper our theological absolutism, we relented somewhat, and mixed
Advent hymns with Christmas carols through much of December.
+ + + + +
I still like the idea of keeping Advent pure. It is a
richer season when we can immerse ourselves in a few weeks of
self-examination.
Of course, it is usually difficult and painful to
enter into that spirit of real reflection. We're likely to discover --
or, even more likely, to remember -- things about ourselves and our
world that we don't like. We'll become aware of the need for profound
personal and social change.
And that's just the point about devoting Advent to
such distressing preparation. The good news of Christmas isn't very
profound if everything is just fine already.
The first verse John Wesley's classic Advent hymn
reads: Come, thou long-expected Jesus, Born to set thy people free; From
our fears and sins release us; Let us find our rest in thee. The
incarnation has a message about freedom and liberation. The birth of
Christ among us is tied to release from our sins and fears.
If we dredge up the commitment and courage to take a
close look at ourselves, we may be able to see those things that we'd
rather deny and ignore. We may be able to see how we are enslaved by the
powers and principalities of the world, by economic systems and social
values. We may come face-to-face with the deep-seated fears and
anxieties that keep us from living fully and joyously. We may be forced
to admit to our own sin and guilt, our all-too-eager participation in
corrupt and oppressive systems, and our all-too-common sins of omission
as we fail to stand up for our deepest beliefs.
If we take Advent seriously, we might come to
Christmas with the realization that we are finite, sinful, hurting
beings who are held captive by powerful forces that are beyond our
control. And that is not a nice place to be.
But then, come Christmas, one of two things could
happen.
1) We could reclaim the wonderful good news of
Christmas, and discover with a vivid awareness how the saving work of
God in Christ provides hope and healing for the very things that have
hurt us. We could come to a fresh appreciation of the forgiving grace of
God that frees us from sin, and the liberating power of God that frees
us from our bondage.
2) Or, after confronting all of those painful Advent
realities about ourselves and the world, we could find that the
Christmas message doesn't really help us with our hurts and fears after
all.
Therein lies a great danger for the pastors and
preachers of this world. If we invite our folk to delve deeply into the
Advent disciplines, if we call upon them to confront the demons within
and the threats out there, then we'd better have a message of hope and
salvation that can handle what they find.
Do we have a gospel of forgiveness that is powerful
enough to heal people who participate every day in a globalized system
of exploitation? What word of grace do we have for those who knowingly
buy clothes made in sweatshops, and feed their children food drenched
with chemicals?
Do we have a believable word of hope for those who
know that the rich diversity of life on Earth is being decimated? Do we
have any genuine comfort for those who live in stark terror about
climate change, the super-bacteria that resist antibiotics, or epidemics
of chemically-induced cancers?
Do we have a message of liberation that can free
people from their bondage to a global system which weaves economics,
culture, technology and politics into a powerful web of seduction and
control?
If we call upon the members of our churches to wrestle
with Advent, then we have a responsibility to have a genuine
proclamation that they will recognize as good news.
I'm convinced that the saving power of God in Christ
is equal to that task. But I'm not so sure that the pastors and teachers
and counselors of the church know how to give voice to such a radically
transforming gospel. And there are not many who seem willing or able to
take the revolutionary step of living the counter-cultural life that is
tied to being a follower of Christ (myself included!).
+ + + + +
Advent and Lent are not the only seasons when people
wrestle with sin, fear and bondage. Christmas and Easter are not the
only times that we should proclaim the hopeful and healing promises of
God.
But the issues do come to a head for us in Advent's
penitential days of preparation.
May we all find the deep trust in God that will enable
us to look deeply and honestly at ourselves and our world. And may God
give us the faith and the discernment that will enable us to proclaim
genuine a message of hope and healing. Shalom!
Peter Sawtell, Executive Director, Eco-Justice
Ministries
On the web: www.eco-justice.org
E-mail: ministry@eco-justice.org
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Visit
our lively
new website! |
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GA actions
ratified (or not) by the presbyteries
A number of the most important actions of the 219th
General Assembly have now been acted upon by the presbyteries,
confirming most of them as amendments to the PC(USA) Book of Order.
We provided resources to help inform the
reflection and debate, along with updates on the voting.
Our three areas of primary interest have been:
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Amendment 10-A,
which removes the current ban on
lesbian/gay/bisexual/transgender persons being considered as
possible candidates for ordination as elder or ministers.
Approved! |
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Amendment 10-2,
which would add the Belhar Confession to our Book of
Confessions. Disapproved, because as an amendment
to the Book of Confessions it needed a 2/3 vote, and did not
receive that. |
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Amendment
10-1, which adopts the new Form of Government
that was approved by the Assembly. Approved. |
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Some blogs worth visiting |
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PVJ's
Facebook page
Mitch Trigger, PVJ's
Secretary/Communicator, has created a Facebook page where
Witherspoon members and others can gather to exchange news and
views. Mitch and a few others have posted bits of news, both
personal and organizational. But there’s room for more!
You can post your own news and views,
or initiate a conversation about a topic of interest to you. |
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Voices of Sophia blog
Heather Reichgott, who has created
this new blog for Voices of Sophia, introduces it:
After fifteen years of scholarship
and activism, Voices of Sophia presents a blog. Here, we present the
voices of feminist theologians of all stripes: scholars, clergy,
students, exiles, missionaries, workers, thinkers, artists, lovers
and devotees, from many parts of the world, all children of the God
in whose image women are made. .... This blog seeks to glorify God
through prayer, work, art, and intellectual reflection. Through
articles and ensuing discussion we hope to become an active and
thoughtful community. |
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John Harris’ Summit to
Shore blogspot
Theological and philosophical
reflections on everything between summit to shore, including
kayaking, climbing, religion, spirituality, philosophy, theology,
politics, culture, travel, The Presbyterian Church (U.S.A.), New
York City and the Queens neighborhood of Ridgewood by a progressive
New York City Presbyterian Pastor. John is a former member of the
Witherspoon board, and is designated pastor of North Presbyterian
Church in Flushing, NY. |
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John Shuck’s Shuck and Jive
A Presbyterian minister, currently
serving as pastor of First Presbyterian Church of Elizabethton,
Tenn., blogs about spirituality, culture, religion (both organized
and disorganized), life, evolution, literature, Jesus, and
lightening up. |
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