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One African bishop
on the new American bishop

Press Statement issued by Anglican Archbishop Njongonkulu Ndungane regarding the election of gay bishops in the worldwide Anglican Communion

[8-6-03]

5th August 2003, 09h00

1. The election of Gene Robinson as bishop of New Hampshire has been confirmed by the House of Deputies in the Episcopal church in the USA. This is the first time that a gay man, living in a committed relationship with his partner has been elected a bishop in the Anglican Communion and it has come about through a democratic and transparent process as laid down in the rules and procedures governing the election of bishops in the Episcopal (Anglican) church in the United States. The next step in the process, confirmation of his appointment by the bishops, has been delayed because of last minute accusations against him. This has been a bitter battle which has little to do with a personality and much to do with homosexuality and I believe that whatever the outcome, we must honour the integrity of the process.

2. The election has generated a lot of interest in both church circles and the secular press. It has, for example, given rise to statements by the Roman Catholic Church setting out its opposition to homosexual unions.

3. It needs to be said at the outset that for many the debate is not a matter of faith and doctrine, but a question of church order.

4. Questions are now being asked whether a similar situation may arise in the Anglican Church in Southern Africa (CPSA). The position at present is that any person, male or female, who is ordained a priest in the Anglican Church is eligible for election as a bishop. The sexual orientation of a person is not relevant. However, the CPSA requires that homosexual clergy live celibate lives.

5. For some time now the CPSA has been on a journey in which the leadership is seeking to listen to the voices of gay and lesbian people, as they reflect on their lives and their experiences as homosexual Christians.

6. I was deeply moved by the testimony offered by one of Gene Robinson's two daughters, in which she said rumours that her father had left her mother for a male partner were both untrue and deeply hurtful. She read a statement from her mother who told how she and Gene had spent many sad years trying to hold the marriage together after he had realized that he was gay. She urged the convention to approve his appointment because he would draw many more people to the church than would leave it because of his sexuality. Gene's daughter added that her father's partner, Mark Andrews, had proved an amazing addition to an unusual family full of love.

7. During the recent debates surrounding the election of Canon Gene Robinson, the primates of several provinces in the Anglican Communion have threatened a split, should Canon Robinson's election be confirmed. With respect, this is not a helpful approach.

Dialogue, listening, sharing stories and experiences are the ways to understanding the complexities of our humanity. Adopting a hard-line stance does nothing to enhance church unity, which is, we understand, the desire of Christ for the church. The way of Jesus, on the other hand, seems to have been to listen and talk and include, rather than refuse to listen and exclude people. Indeed those deemed "other" in Jesus' own day were the very people Jesus seems to have sought out and included in his circle - women, lepers, Samaritans, tax collectors and other so-called undesirables were those to whom he showed love.

8. The Anglican Communion differs from the Roman Catholic church in that our communion is a federation of self-governing provinces. There is no centralised authority. This means that conversation and searching for ways of holding together bind us as a community. These bonds have been tested before, for example with the ordination of women in some parts of the Anglican Communion. They are presently being tested as some provinces in the communion still refuse to ordain women; others ordain women but do not permit the election of woman bishops. Still other provinces are wishing to proceed with lay presidency at the Eucharist. (i.e. that people not ordained as priests should celebrate the Communion Service.) Splitting off and dividing the communion over these questions of church order is, in my view, most unfortunate. It threatens to deprive the church of one of its most prized characteristics, namely its broad diversity in which there is great richness.

9. Human sexuality and identity are complex questions, which have only partly been explored and understood. There is so much more we need to try and understand. One of the ways of attempting to reach understanding is to listen to each other with respect and afford one another the recognition that every person is created in God's image - no matter what their worldview, sexual orientation, race, gender or creed.

+ Njongonkulu

Njongonkulu Ndungane
E-mail: archbish@iafrica.com

August 2003

Issued by Tulleken & Associates on behalf of Archbishop Ndungane.
E-mail:
tulleken@iafrica.com
 

Thanks to an invaluable source of Christian perspectives from South Africa:

e-PRAXIS
Rev. Gary S D Leonard
PRAXIS Trust, Durban, South Africa
E-mail: teologie@union.org.za

 

Some blogs worth visiting

 

PVJ's Facebook page

Mitch Trigger, PVJ's Secretary/Communicator, has created a Facebook page where Witherspoon members and others can gather to exchange news and views. Mitch and a few others have posted bits of news, both personal and organizational. But there’s room for more!

You can post your own news and views, or initiate a conversation about a topic of interest to you.

 

Voices of Sophia blog

Heather Reichgott, who has created this new blog for Voices of Sophia, introduces it:

After fifteen years of scholarship and activism, Voices of Sophia presents a blog. Here, we present the voices of feminist theologians of all stripes: scholars, clergy, students, exiles, missionaries, workers, thinkers, artists, lovers and devotees, from many parts of the world, all children of the God in whose image women are made. .... This blog seeks to glorify God through prayer, work, art, and intellectual reflection. Through articles and ensuing discussion we hope to become an active and thoughtful community.

 

John Harris’ Summit to Shore blogspot

Theological and philosophical reflections on everything between summit to shore, including kayaking, climbing, religion, spirituality, philosophy, theology, politics, culture, travel, The Presbyterian Church (U.S.A.), New York City and the Queens neighborhood of Ridgewood by a progressive New York City Presbyterian Pastor. John is a former member of the Witherspoon board, and is designated pastor of North Presbyterian Church in Flushing, NY.

 

John Shuck’s Shuck and Jive

A Presbyterian minister, currently serving as pastor of First Presbyterian Church of Elizabethton, Tenn., blogs about spirituality, culture, religion (both organized and disorganized), life, evolution, literature, Jesus, and lightening up.

 

Got more blogs to recommend?

Please send a note, and we'll see what we can do!

 

Plan now for our 2010 Ghost Ranch Seminar!

GHOST RANCH SEMINAR

July 26-August 1, 2010

WE’RE ALL IN THIS TOGETHER
CONFRONTING THE STRUCTURES OF INJUSTICE

 

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