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Faith & Freedom
and "Justice Sunday II"

Below:

Rita Nakashima Brock's address on why we should care about religious freedom >>

Local reports on this rally and the one on the Right >>

Earlier reports >>

Religious leaders rally in Nashville to present an alternative to the religious right’s "Justice Sunday II"

Conservative Christians press for confirmation of John Roberts to Supreme Court

Gene TeSelle reports
[8-18-05]

The Religious Right scheduled a high-visibility media event, called "Justice Sunday II," in Nashville on Sunday, August 14. The theme was "God Save This Honorable Court," with an emphasis on the need to confirm John Roberts as a justice on the Supreme Court, with no ifs, ands, or buts. The basic message was that the people have the power to say who will sit on the courts, and, failing that, to change the Constitution, no matter what the legal tradition says.  [Read the local news reports >>]

A number of religious leaders around the country decided that this was too important a happening to let it pass without comment, especially since it was in Nashville, the Buckle on the Bible Belt, and a place whose name is synonymous with "grassroots."

Even more to the point, the South is the region where the federal courts have made the most difference. Without them, we would still have legalized segregation, supported by the majority of those who are able to register to vote; and we would still have impunity for law-enforcement officers, Klansmen, and local toughs who engage in extra-judicial harassment, torture, and execution. It is the region where a major party realignment started after passage of Civil Rights Act of 1964 and the Voting Rights Act of 1965, and the general mood is still resentment at the loss of the old way of doing things.

So they scheduled an alternative event involving a number of national organizations and speakers. It was held in an African-American church, the Cathedral of Praise, and featured praise music by several vocal groups accompanied by sophisticated musicians. The congregation was a varied mixture of African-Americans, mainstream white Protestants, and activists of several different kinds.

There was also a group of several dozen protesters, mostly from NOW, outside the Two Rivers Baptist Church where the Justice Sunday II rally was being held.

During the two-hour service the speakers included several African-American preachers who serve large congregations in the Nashville area; Rita Nakashima Brock, founder of Faith Voices; and Barry Lynn, Executive Director of Americans United. They pointed out in various ways that the Religious Right wants to create a theocracy that gives preference to one religious approach.

Perhaps the most surprising speaker was Tim Alexander, a pastor in the Churches of Christ, our Southern "non-denomination" that speaks only where the Bible speaks and usually takes conservative positions. He went through the many texts, especially in the New Testament, that support the separation of church and state.

Patrick Mrotek, a businessman and organizer of the Christian Alliance for Progress, recited a litany of the things that "being a Christian has come to mean," ending with, "casting stones of bigotry and hate." He asked, "Where do you see Jesus trying to control the political systems of his day? Where do you see him colluding with political leaders for his own advantage? . . . Would he have gone to Rome to make his views the law of the Empire?" In answer to the Religious Right's claim that Christians and Christianity are being persecuted, Mrotek put forth an alternative thesis: Christianity is being used by powerful groups to push one political agenda.

Emilee Whitehurst of Austin Area Interreligious Ministries expressed alarm at the current mentality: "The more Christian you are, the more right-wing you are, the more you set greed over love, using Jesus' name in a grab for power."

The final two speakers did not represent the Christian tradition. They still captured the largely Christian audience with their humor, which was sometimes mildly self-deprecating, more often just stating what makes common sense.

Rabbi Cliff Fiedler went through the list of Congressional bills that the Justice Sunday II leadership is pressing. One of them is the Protection of Marriage Act. His response: "If two gays married on the courthouse steps in San Francisco can't save their marriage, can a Protection of Marriage Act accomplish it?" Like others, he expressed his fears of a theocracy in which wealth and power are concentrated, while there is indifference to children, the poor, and the sick.

Gail Seavey, freshly arrived as minister of the First Unitarian-Universalist Church in Nashville, acknowledged that she was a "damnyankee," but pointed out that, starting in New England and spreading to other colonies and states, there were Baptists and Univeralists and others who went to court, one by one, and persuaded those courts to separate church and state and not force people to support someone else's religion. That is a legal heritage, more than two centuries old, which is worth preserving, especially in this time when some are seeking religious uniformity and the power to enforce it.

The final prayer wasn't the end of the matter. Several of the participants, including Rita Nakashima Brock and Emilee Whitehurst, are on a bus tour that is making its way to Crawford, Texas, to offer support to Cindy Sheehan, the Gold Star mother who is protesting the President's Iraq policy and has been trying in vain to talk with him in person.

FREEDOM AND FAITH: NASHVILLE

Speech delivered August 14, 2005 at the Cathedral of Praise

Rita Nakashima Brock, PhD, Co-Director
Faith Voices for the Common Good
PO Box 10388, Oakland, CA 94610
510-459-5123
rita@faithvoices.org

[8-18-05]

I bring you greetings from people of faith from Puerto Rico to Hawaii and from Alaska to Texas, as well as from my home state of California. We are grateful to the good people of Nashville for coming together today to affirm that people of faith believe in JUSTICE EVERYDAY, not in "Just Us Sunday."

Those folks meeting tonight with Tom Delay, Chuck Colson, and James Dobson think they own the Bible and God speaks only to them. They are boasting that they have taken over two branches of our federal government and that they are going to take over the third. Earlier this year, Tom Delay and his ilk in Congress actually threatened to take away the funding for our courts if judges did not enforce their narrow agenda. There’s a word for an extremist government controlled by one narrow religion; it is called theocracy, not democracy.

We here today inherit a great legacy of people of faith who organized movements to safeguard the core values of our democracy. They worked for abolition, women’s suffrage, care for the poor, peace, and civil rights. Even Roe v. Wade was started in a church basement in Dallas TX by women of faith who were wanted to protect women’s lives.

And now, one grieving mother, camped in Crawford, TX, is trying to stop an illegal, unjust, and unwise war. Cindy Sheehan was a speaker on our national Freedom and Faith Bus Tour in June, and, following today’s events, a number of religious leaders will leave here and join her in Crawford to stand with her and other grieving mothers struggling for peace.  [Brock reports on this visit >>]

My Christian tradition taught me to value the religious freedom of everyone in this land. My faith is not just something I do in private. It informs my politics, which it should. But I know that if my values are good for our democracy, other religious and nonreligious people can discuss them, and we can reach a common good for all.

This commitment to the common good of all is one way I live out the core of my faith, which is that God is love. Jesus told us to love our neighbor and he placed no limits on who is our neighbor, no limits by race, religion, sex, age, sexual orientation, IQ, language, physical ability, nationality, or income level. My faith is strengthened by how widely I love my neighbors, not by how narrowly I define them.

Today, the Christian extreme right has given American Christians a bad name around the world. Instead of loving our neighbors, they seem determined to ignore them. They are determined to control the world for their own interests rather than being part of the community of God, which knows no national boundaries.

When Tom Delay and his friends want to deny religious freedom to their Jewish, Muslim, Buddhist, Hindu, Unitarian, and Sikh neighbors, we must ask, Where is the love?

When they want to dismantle affirmative action, we must ask, Where is the love?

When they deny health care and a liveable wage to 45 million Americans, we must ask, Where is the love?

When they let 7 out 1000 babies die for lack of support and nutrition for their mothers, giving us the worst infant mortality rate in the industrialized world, we must ask, Where is the love?

When they support a war built on false intelligence and wishful thinking, a war that is stealing our young people, killing civilians by the thousands, and increasing the dangers of terrorism, we must ask, Where is the love?

They are not only waging a war in Iraq. They are waging a war against love in our own country.

They ask God to bless America, but for God to bless us, we must respect what God has created: the world and everyone in it. We must honor our commitments to the protection of our environment, we must uphold international law, we must foster peace, and we must care for those in need, not only here, but around the world.

You here today know that people of faith must not be silent. The mothers and fathers and sisters and brothers of those serving in our military must do all we can to end this horrible war and keep speaking and working until it is ended. We must speak up and do all we can for the next few years to protect this precious experiment we call democracy because there is none but us together to protect it.

Let us bring God’s blessing to America by upholding the separation of church and hate. Let us protect all of our faiths through the separation of church and state. And let us join together to work for freedom and justice for all.

 

Justice Sunday II rally -- local reports     [8-18-05]

The Nashville Tennessean reported on the religious right rally, "Justice Sunday II — God Save the United States and this Honorable Court." It was broadcast on television, radio and online and by satellite to churches nationwide to draw attention to the direction and influence of the nation's high court.   The story >>


And the other side

The Tennessean also reported on other services held in the area, aiming to promote unity, not to protest.  That story, too >>

 

 

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Some blogs worth visiting

PVJ's Facebook page

Mitch Trigger, PVJ's Secretary/Communicator, has created a Facebook page where Witherspoon members and others can gather to exchange news and views. Mitch and a few others have posted bits of news, both personal and organizational. But there’s room for more!

You can post your own news and views, or initiate a conversation about a topic of interest to you.

 

Voices of Sophia blog

Heather Reichgott, who has created this new blog for Voices of Sophia, introduces it:

After fifteen years of scholarship and activism, Voices of Sophia presents a blog. Here, we present the voices of feminist theologians of all stripes: scholars, clergy, students, exiles, missionaries, workers, thinkers, artists, lovers and devotees, from many parts of the world, all children of the God in whose image women are made. .... This blog seeks to glorify God through prayer, work, art, and intellectual reflection. Through articles and ensuing discussion we hope to become an active and thoughtful community.

 

John Harris’ Summit to Shore blogspot

Theological and philosophical reflections on everything between summit to shore, including kayaking, climbing, religion, spirituality, philosophy, theology, politics, culture, travel, The Presbyterian Church (U.S.A.), New York City and the Queens neighborhood of Ridgewood by a progressive New York City Presbyterian Pastor. John is a former member of the Witherspoon board, and is designated pastor of North Presbyterian Church in Flushing, NY.

 

John Shuck’s Shuck and Jive

A Presbyterian minister, currently serving as pastor of First Presbyterian Church of Elizabethton, Tenn., blogs about spirituality, culture, religion (both organized and disorganized), life, evolution, literature, Jesus, and lightening up.

 

Got more blogs to recommend?

Please send a note, and we'll see what we can do!

 

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