|
| |
|
Phillip: the story of two brothers |
Phillip: the story of two brothers, and
what exclusion does to both of them
[11-9-06]
Witherspooner John C. Bush recently sent us this very personal
statement, which was written by a participant during a Montreat Youth
Conference, "Crossing Boundaries," last summer. He received it through his
daughter and granddaughter, who were at the conference.
The author, Nate, has kindly given us permission to share his statement
here, and invites comments from our readers.
Just send a note, which will go to him and come to us as well, and
we’ll share it here IF you would like us to do that.
Phillip
Place: A small, rural town in the backwoods of South Georgia, infested
with mosquitoes, kudzu, and UGA Bulldogs fans.
He’s sixteen, if my memory serves me, and he’s a sophomore at Americus
High School. Artistically inclined and intelligent, Phillip is already dance
captain of the high school’s show choir and is in bitter competition for the
rank of first in his entire class. 4.0 GPA, with plenty of extra curriculars
for his college applications, this kid has everything going for him.
Seem too good to be true? It was. It couldn’t last. See, no one’s story
is perfect. Some people are better at hiding their problems, but the deeper
they’re hidden, the more they eat at the soul. A secret you have to keep is
the deadliest poison. My brother had a secret. Phillip had a secret.
I say Phillip because I want him to be a person to you. He was 6’2" with
close-cropped dark brown hair and a scar on his chin from a tricycle
accident as a toddler. He rode the cycle down a flight of stairs. Phillip
was a kid like any other. He laughed and cried, had friends and fights. He
was a devout Christian; a member of the Flint River Presbytery’s Youth
Council. But that changed. If you haven’t forgotten, Phillip had a secret.
I was twelve or thirteen when I found out my brother was gay. I say found
out because he never told me. I only knew then because I found and read the
letter he wrote to tell our parents. To this day I remember sitting on the
floor in soccer shorts and a t-shirt, reading a two page letter written on
yellow stationary. Phillip was in love with a boy named Chester.
My parents, and in fact, my entire family, sided with Phillip
immediately. We kids had always been taught tolerance by our parents and I
had no problem with the fact that Chip, my God-father, was a gay man. It was
lucky we supported him because soon almost the entire community turned on my
brother, including, to my great shock and disappointment, our church.
Phillip was forced to give up his position on the Youth Council because
gay men cannot hold leadership positions in the Presbyterian Church. At
church he was shunned by people who had once called him friend and in youth
group one Sunday night, he was openly called a faggot in front of a room of
kids. Years later at the dinner for graduating seniors, there were gifts
left by the congregation for everyone but Phillip. The pastor’s advice to
our family on such occasions was that it might be best for us to find
another church.
As you might imagine, these events seriously affected me as a young
teenager. I didn’t understand how a "loving organization" could be so cruel
to a child they had sworn to love and raise in a Christian atmosphere as a
child of God. I asked myself often, "When did my brother stop being a child
of God in their eyes?"
Growing older didn’t make the questions go away; quite the opposite, in
fact. The questions grew in size and multiplied many times over to the point
that I could think of little else. I began to ask myself more often if I was
strong enough in my faith to overcome the answerless questions. Eventually,
for the sake of being unhypocritical, I decided that I could not call myself
a Christian.
I made that decision for this reason: because my old church family denied
my brother (and therefore, me) love, I could not bring myself to love, or
even forgive, them. Until the day that I can do that, a day which has yet to
come, I cannot, in good conscious, call myself a follower of Christ.
In Matthew 22:35, Jesus says that the second most important commandment
is to love your neighbor as you love yourself. I criticized my church for
not being able to love my brother, but soon realized my hypocrisy. You see,
by criticizing them, I myself was failing to live up to the expectations of
this commandment. By despising them for not following Christ, I
was not following Christ.
I have talked much about the problems this has caused me but I realize
that I am not the only one in this kind of situation. Every day, youth,
young adults, and even fully grown-up adults have moments that, if nothing
else, make them question God’s plan. I encourage you all not to lose sight
of the love of God and not to let your faith be stripped from you. There is
little that is more painful than sitting in an auditorium full of people who
feel God’s presence and not feeling the faith you once had.
So, in closing, I would like to remind you to see God where you can.
Maybe you see Him in the sense of accomplishment you get when you finally
kick that bad habit. Maybe you see Him during your hike in the mountains or
in the praise songs during worship.
Or maybe, just maybe, you see Him in an eighteen year old kid, the
average kind of guy who never really stuck out from the crowd, who one day
managed to get over his fear, to cross a boundary, and to tell a story he
wasn’t sure he could ever tell.
|
| |
|
Visit
our lively
new website! |
|
GA actions
ratified (or not) by the presbyteries
A number of the most important actions of the 219th
General Assembly have now been acted upon by the presbyteries,
confirming most of them as amendments to the PC(USA) Book of Order.
We provided resources to help inform the
reflection and debate, along with updates on the voting.
Our three areas of primary interest have been:
 |
Amendment 10-A,
which removes the current ban on
lesbian/gay/bisexual/transgender persons being considered as
possible candidates for ordination as elder or ministers.
Approved! |
 |
Amendment 10-2,
which would add the Belhar Confession to our Book of
Confessions. Disapproved, because as an amendment
to the Book of Confessions it needed a 2/3 vote, and did not
receive that. |
 |
Amendment
10-1, which adopts the new Form of Government
that was approved by the Assembly. Approved. |
|
| |
|
If you like what
you find here,
we hope you'll help us keep Voices for Justice going ... and
growing!
Please consider making a special
contribution -- large or small -- to help us continue and improve
this service.
Click here to send a
gift online, using your credit card, through PayPal.
Or send your check, made
out to "Presbyterian Voices for Justice" and marked "web site," to
our PVJ Treasurer:
Darcy Hawk
4007 Gibsonia Road
Gibsonia, PA 15044-8312 |
| |
|
Some blogs worth visiting |
|
PVJ's
Facebook page
Mitch Trigger, PVJ's
Secretary/Communicator, has created a Facebook page where
Witherspoon members and others can gather to exchange news and
views. Mitch and a few others have posted bits of news, both
personal and organizational. But there’s room for more!
You can post your own news and views,
or initiate a conversation about a topic of interest to you. |
| |
|
Voices of Sophia blog
Heather Reichgott, who has created
this new blog for Voices of Sophia, introduces it:
After fifteen years of scholarship
and activism, Voices of Sophia presents a blog. Here, we present the
voices of feminist theologians of all stripes: scholars, clergy,
students, exiles, missionaries, workers, thinkers, artists, lovers
and devotees, from many parts of the world, all children of the God
in whose image women are made. .... This blog seeks to glorify God
through prayer, work, art, and intellectual reflection. Through
articles and ensuing discussion we hope to become an active and
thoughtful community. |
| |
|
John Harris’ Summit to
Shore blogspot
Theological and philosophical
reflections on everything between summit to shore, including
kayaking, climbing, religion, spirituality, philosophy, theology,
politics, culture, travel, The Presbyterian Church (U.S.A.), New
York City and the Queens neighborhood of Ridgewood by a progressive
New York City Presbyterian Pastor. John is a former member of the
Witherspoon board, and is designated pastor of North Presbyterian
Church in Flushing, NY. |
| |
|
John Shuck’s Shuck and Jive
A Presbyterian minister, currently
serving as pastor of First Presbyterian Church of Elizabethton,
Tenn., blogs about spirituality, culture, religion (both organized
and disorganized), life, evolution, literature, Jesus, and
lightening up. |
| |
|
Got more blogs to recommend?
Please
send a note, and we'll see what we can do! |
| |
|