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218th
General
Assembly
2008
Social Witness Policy |
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For our index page for GA 2008
For the JustPresbys website |
Social Witness Policy —
 | a summary of GA actions |
 | and a listing of study committees on which you
might want to serve |
[posted here on 8-12-08]
From Strong Support for “A Social Creed for the 21st Century,” to
Positive Directions on Iraq and Palestine: A Memorandum on Social Witness at
the 218th General Assembly (2008)
With Notes on Study Committees to be Appointed by the
Moderator or by ACSWP.
Dear Friends,
This is one of periodic memos sent on behalf of the
Advisory Committee on Social Witness Policy and follows most directly the
memo of April 2008, “Prophetic Choices before the 218th General Assembly.”
That memo outlined the ten actions that the Advisory Committee was bringing
before the General Assembly. This memo is designed to update you on this
part of the Assembly’s work and touch on other matters of importance to
those concerned with social justice work in the Presbyterian Church
(U.S.A.). We encourage those interested in serving on pending study teams
to go to
www.pcusa.org/acswp/pdf/taskforcecommitteelist.pdf
to see the full list of positions open—almost 100!
[See a
recent note from
Moderator Bruce Reyes-Chow, encouraging people to volunteer, or to
suggest others to serve on some of the many Task
Forces, Study Groups and other bodies
created by actions of the recent General Assembly.]
Please note that this is not
the complete listing of social justice actions of the General Assembly: we
are preparing a resource that will contain that full witness and include
congregation-friendly suggestions for study and action (building somewhat on
the Church & Society GA issue tradition). The “Assembly in Brief” is an
official summary (OGA08030, $8/25), The Presbyterian Outlook provides
a summary; and specific “affinity groups” provide their summaries, such as
that of the Presbyterian Peace Fellowship. (http://www.presbypeacefellowship.org/node/188).
The Witherspoon Society
provides a very
thoughtful comprehensive summary.
Critiques of almost all our
reports can be found at
www.theird.org/NETCOMMUNITY/Page.aspx?pid=231&srcid=734.
The Advisory Committee (and
many other bodies in the church) are still exploring the right combination
of web and print communication approaches that will complement each other.
Each of the subsequent
paragraphs of this memo will expand upon the following summary results:
1.
“Comfort My People: A Policy Statement on
Serious Mental Illness.” This substantial and pastoral report on
ministry to and with persons affected by serious mental illness was approved
overwhelmingly and has already received positive endorsement from across the
theological spectrum of the Church.
Details >>
2.
“A Social Creed for the 21st Century.”
While receiving considerable debate and determined opposition from
some, this one-page summary of Presbyterian and ecumenical social goals was
approved by 83% of commissioners.
Details >>
3.
“The Power to Change: U.S. Energy Policy and
Global Warming.” Virtually unanimous support, following strong
support in the Assembly Committee on Social Justice.
Details >>
4.
“From Homelessness to Hope: Constructing
Just, Sustainable Communities for All God’s People.” Initial
resistance in Committee led to a thorough but friendly consolidation of the
recommendations section that led to strong support for the whole report.
Details >>
5.
“God’s Work in Women’s Hands: Pay Equity and
Just Compensation.” This forthright resolution went unchallenged in
its careful statistical and other analysis of why women and people of color
generally receive less in salary than men and whites, both in society and in
the church. The Assembly authorized an updated “Theology of Compensation”
among its recommendations. Details >>
6.
“Struck Down, But Not Destroyed: From
Hurricane Katrina to a More Equitable Future.” Approved, including
recommendations to develop material for other presbyteries and areas
vulnerable to natural disasters and governmental neglect or abandonment.
Details >>
7.
“Response to Referral: Smithfield Foods
Labor Situation.” This referral summarizes the Church’s engagement
and approved a team to continue monitoring of a labor rights and safety
situation, possibly with liaison to the Hunger Program, which works on
justice and sustainability in matters of food production, distribution and
consumption. Details >>
8.
“Lift Every Voice: Democracy, Voting Rights,
and Electoral Reform.” In Committee, there was considerable debate
over particular recommendations leading to the removal of one: that the
Electoral College, a chief shaper and distorter of election strategies, be
sidelined. For other changes, see below.
Details >>
9.
“Human Rights in Colombia.” This
brief resolution was approved, after debate focusing on the “free trade
agreement,” along with a somewhat similar action on Philippines, where
ministers of the United Church of Christ have been tortured or killed.
Details >>
10.
“Costly Lessons of the Iraq War,”
with study paper, “To Repent, Restore, Re-build, and Reconcile.” This
resolution was not seriously discussed but was answered by a good overture
from Baltimore that was itself tempered somewhat in its call for withdrawal
from Iraq. At the same time, the Study Paper was “commended for study” in
the church—despite the clear linkages between it and the neglected “Costly
Lessons.” Further clarification may indicate how the resolution itself,
though not adopted, may be studied along with the Study Paper.
Details >>
Summary: The Advisory Committee
brought a substantial amount of work to the Assembly, almost all of which
was strongly affirmed. The notes that follow also describe new assignments
for ACSWP.
Short Background on Actions summarized above:
An overview of work of the
Advisory Committee on Social Witness Policy (ACSWP) was provided
commissioners in our “agency summary,” or “narrative,” which described the
mandate, methods, and membership of the Committee. This is an information
item to be received by the Assembly. With this, two commissioners are
usually assigned the task of reviewing the Committee’s minutes, which are
also made available to all at the Assembly. Both of these records passed
muster well. Especially if you are reading this on-line, it may be noted
that the Assembly reporting does not include assessment of websites although
most business is now done on laptop through the dedicated software program,
PC-Biz.
1.
Comfort My
People. This statement was presented by Brenda Gales, Task Force
Moderator; Tom Davis, Task Force member; and Gordon Edwards, member of that
Task Force and out-going Chair of the Advisory Committee on Social Witness
Policy. In terms of implementation, it contains a strong argument for
“parity” in cost reimbursement for mental illness comparable to that for
physical illness. The Presbyterian Serious Mental Illness Network (PSMIN),
related to the Presbyterian Health, Education and Welfare Association (PHEWA),
can give guidance beyond the resources listed in the text and a study guide
is being prepared.
2.
The Social Creed
text (http://www.pcusa.org/acswp/socialcreed.htm)
is identical to that adopted by the National Council of Churches of Christ
General Assembly late last year in preparation for this, the 100th
anniversary of the original Social Creed.
More information is available
in two-page backgrounder, which was provided along with a listing of
previous PC(USA) social witness policies on the topics included in the
Social Creed. A DVD documentary has been prepared and will be distributed,
along with a booklet explaining each “plank” more fully. All royalties from
sales of the prayerbook, Prayers for the New Social Awakening (Westminster
John Knox Press, 2008), go for a successor to Church & Society and to help
publicize the Social Creed.
Chairperson Lidia Serrata,
consultant historian Gene TeSelle, and study group members Elizabeth
Hinson-Hasty and Richard Poethig all made presentations, along with Michael
Kinnamon, General Secretary of the NCCC, who was visiting the Assembly. In
terms of implementation, the Social Creed may provide a helpful counterpoint
to the platforms of both major political parties. Deeper analysis of twelve
of its major topics is contained in the book To Do Justice, edited by
Rebecca (“Toddie”) Peters and Elizabeth Hinson-Hasty.
3.
Energy
Resolution: most opposed in Committee testimony by two
representatives of the Institute for Religion and Democracy who denied the
seriousness of human-driven climate change, the resolution drew on work on
carbon neutrality from a study team headed by Ms. Pam McVety, some of which
was posted on the ACSWP web-site this past 18 months. Prof. James
Martin-Schramm of Luther College re-drafted and added to the material,
carefully documenting the difficulties with fossil and nuclear options and
relative advantages of more “green” technologies and the social changes
needed to employ them. In terms of implementation, we note not only the
expected Washington and UN Office assignments, and the good work of
Presbyterians for Restoring Creation, but the re-establishment of an
Environmental Justice Office in the General Assembly Council.
4.
Homelessness
Study: This Report was presented by the chair of the study team,
Laura Jervis of NYC, whose ministry has included envisioning and building 20
apartment buildings, some with the supportive care called for in the
resolution. Norman Fong, housing activist and administrator in San
Francisco, Bobbi Hargleroad, chief author of the Report, and Simone
Hennessee, Director of Providence House in Shreveport, LA, spoke to the
resolution. Thus, despite the consolidation of a number of recommendations,
the momentum was positive. Leslie Woods of the Washington Office was
wonderful in assisting the re-write pair of smart commissioners. The only
piece lost was support for a law that would replace the Home Mortgage
Deduction with a kind of tax credit, intended to cut the subsidy for second
and third homes. The Presbyterian Network to End Homelessness was also
present with Bob Brashear (also former PHEWA chair), Marc Greenberg of NY’s
Interfaith Housing Coalition, and Jean Kim—known to all activists!
5.
Pay Equity:
This study team was represented by Gloria Albrecht of ACSWP and Vicky
Lovell, economist member of the team (Esperanza Guajardo, Chair, could not
be at the GA).
One of the key pieces here
was the example of a tool for assessing pay equity in the presbyteries:
Baltimore Presbytery has developed such a tool and the Moderator of that
presbytery who initiated their study was present. The Advocacy Committee for
Women’s Concerns (ACWC), which had consulted on the study, also had key
persons speak to the study. In terms of implementation, even in a recession,
it will be important to present this resolution’s concern for fairness in
compensation to both presbyteries and congregations.
6.
Struck Down, But not Destroyed (Katrina):
This resolution, developed in consultation with the Advocacy Committee for
Racial Ethnic Concerns (ACREC), was presented by its primary author, Prof.
Ron Peters of Pittsburgh Seminary, himself raised in New Orleans and related
to persons who have suffered deeply since Katrina and the other hurricanes’
impact. Like the Homelessness paper, this resolution honored the
volunteerism of many Presbyterians working with Presbyterian Disaster
Assistance (PDA); it moved from charity to justice, advocating both; and it
called for serious investment of unrestricted reserves held by the
Presbyterian Foundation in low-cost housing development, including green
development. Implementation of this resolution comes in preparing other
vulnerable presbyteries and regions (not only cities) for natural disasters
that may especially devastate the poor, but in encouraging the repairing
work of government for serious holes in our social fabric.
7.
Smithfield Foods:
Coming out of a strong 2006 GA statement of concern on behalf of workers at
the largest pork processing plant in the world, in Tar Heel, NC, ACSWP had
been referred a request to meet with management and workers, and with two
local presbyteries; Coastal Carolina (in whose bounds the plant is located)
and New Hope (which originated the overture of concern). Prof. John Knapp of
Samford University spoke for ACSWP and was a participant in talks with top
management, labor seeking to organize the plant, and presbytery
representatives. (The PCUSA does not hold stock in the company; hence no
involvement for the Committee on Mission Responsibility Through Investment).
The monitoring team
recommended is to come from both presbyteries if possible and to report to
the next General Assembly. (A related study is updating the 2004 Immigration
resolution in light of US detention and deportation policies that have
greatly affected the undocumented immigrants working in meat packing and
other plants).
8.
Voting Rights:
Roger Gench, Vice-Chair of the study team, preached the report to the
Committee. Many comments tested recommendations, modifying but retaining the
call for DC voting rights, and adding encouragement for greater rights for
Puerto Rico (while avoiding the basic question of commonwealth status).
Dianne Briscoe, Esq., Chair of the study team, was also present. Some
implementation in terms of advocacy is possible in almost every jurisdiction
where electronic voting equipment (paper verification!), alleged fraud
(often an excuse for restrictive procedures; virtually no fraud has been
found), and ex-offender disenfranchisement is likely. But a larger Reformed
vision of the responsibilities of government is also provided.
9.
Human Rights in Colombia:
This received considerable debate, including the voices of some key
Colombian church leaders present. The Committee and then the Assembly
supported the resolution’s concern for the internally displaced 2-3 million
people, the role of the paramilitaries, the anti-drug program, and large US
military subsidies and presence. Persons who had served with the
Presbyterian accompaniment program were also present; that remains a area
for courageous witness for those willing to accompany Colombian church
leaders who have been exposed to death threats and surveillance.
10.
Iraq War: This
Committee had a fairly intense time, lobbied by both peace advocates and
opponents of the occupation of Palestine and by military chaplains and
defenders of Israeli government policies. The Costly Lessons resolution,
which ACSWP thought a measured and historically informed response, tried to
address the over-reliance on military means in US foreign policy. It may be
that the financial implications of this resolution, which included a
four-year consultative process on changes in the teaching of peace in
colleges, universities and seminaries, prompted some commissioners not to
want to adopt it. The commended Study Paper, however, is keyed to supporting
the key recommendations of the resolution. The resolution itself is
relatively brief: 5-6 pages depending on layout, while the supporting study
paper runs over 20. Classes and congregations are urged to study these
positions lest, when the next incident of terror affects US citizens, our
government may initiate new hostilities.
Other Business
associated with ACSWP:
PLEASE LET US KNOW IF YOU
WOULD LIKE TO SERVE ON ONE OF THE FOLLOWING STUDY TASK FORCES (not a
complete list!):
11. The Assembly approved
a new Middle East Study and possible
resolution, with focus on Israel/Palestine. This was recommended by the
General Assembly Council, in a response to a referral that included ACSWP as
we are the body directed to perform studies of social questions. The
Committee voted to have the current and immediate past two Moderators, Bruce
Reyes-Chow, Joan Gray, and Rick Ufford-Chase, appoint the 9 members of a
study team to produce a report to the 2010 General Assembly. The Office of
the General Assembly coordinates this study.
12.
Gun Violence study: Recommended by
National Capitol Presbytery, this immediately links to a conference at Stony
Point, “Gun Violence and Gospel Values,” Sept 15-17, 2008.
(If you wish to serve on
this, are you available to go to that conference?) ACSWP coordinates this
study.
13.
AIDS study (including public policy, the church’s role, international
dynamics): from two presbyteries, a call for a more comprehensive treatment
of this tragic subject. The study team will include medical and mission
personnel, advocates, other expert volunteers.
14.
Public Education study: called for by
ACREC, especially in light of the Supreme Court’s decision and the trend
toward “re-segregation,” but including other significant factors facing
public education. Martha Bettis Gee of the Office for Children and Families
will be among the staff to this study team. Teachers, superintendents, Board
of Ed members…
15.
Review of the Advocacy and Advisory
Committees: This review is to examine the relations of the three
Committees, building on the self-studies currently under way, and is lodged
in the GAC, although these committees report directly to the GA. The current
self-study processes are based on the academic accreditation model; this
additional review puts the full scope of PCUSA public witness as the
context, which is appropriate for developing an overview of these
committees.
16.
Study of Equal Rights for Families with
same-gender Parents: Coming from two overtures, this study (to be
appointed by Moderator Bruce Reyes Chow) will presumably look at issues of
law, ethics, public policy and theology, though the Assembly declined to
consider re-definition of the theology of marriage.
Other Assembly actions:
This report does not include
discussions of the “big” decision to send the question of whether to remove
“amendment B” out to the presbyteries; ACSWP supported the John Knox
overture to restore the Authoritative Interpretation allowing “scruples” for
conscience on the matter of gay ordination and said their was no
inconsistency in supporting the discernment and possible exemption approach
and removing G-6.0106b.
Nor does this discuss the
proposed revision of the Form of Government (nFOG— a new Book of Order),
where we favored the two-year study model the Assembly adopted. How much,
for example, is the new FOG predicated on a “missional” and possibly more
congregational view of the Church?
Nor do we discuss the two
“Special Committees” to be appointed to consider changes in the Book of
Confessions: one on the Heidelberg Catechism (to consider a new translation)
and two, on the Belhar Confession (to considering adding this South African
Confession to address racism more fully).
All of these clearly have
bearing on the social witness of the church, especially if the study
committee on Belhar were to recommend the writing of a new confession for
the 21st Century rather than adoption of the document from the South African
context.
The value of the General
Assembly in our Presbyterian system cannot be underestimated, as it is a
mixture of government of the church, worship, fellowship, and witness to the
world. We are delighted that the Church’s new leaders carry strong social
justice commitments. We welcome your thoughts and your sharing this write up
with others.
If you would like to be added
to the informal list to receive communications like this one, about the work
of the Advisory Committee on Social Witness Policy (ACSWP) , please send
your request to
ACSWP@pcusa.org
.
Grace and Peace,
ACSWP Staff, in consultation
with the Co-Chairs
Please visit
http://www.pcusa.org/acswp/
for more information about the Advisory Committee on Social Witness
Policy.
Advisory Committee on Social
Witness Policy
Presbyterian Church (U.S.A.)
100 Witherspoon Street
Louisville, KY 40202
(888) 728-7228
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Social witness policy reports coming to the Assembly
Coordinator of ACSWP
summarizes what's coming
[4-17-08]
The Rev. Dr. Christian T. Iosso, on
behalf of the Advisory Committee on Social Witness Policy which he
staffs, has sent this letter to an e-list of interested people around
the church. He has graciously agreed for us to share it here. It has
been edited very slightly.
Dear Friends interested in Social Justice
and Social Witness Policy:
At tax time, with a recession taking hold –
in the midst of a very exciting political primary season—with two wars
grinding on – and before Pentecost, I write to share with you information on
a number of items going to this year’s General Assembly and on several other
matters. We use links rather than attachments and I urge you to look at the
resources made available, especially posted copies of the policies
themselves. The core of all this effort is the conviction that the Church
must speak and act on matters of grave social concern as part of our witness
to Jesus Christ.
Because of the two-year General Assembly
cycle, we have a seemingly larger-than-usual number of reports going to the
commissioners. In order for elected persons to affect the programs of the
General Assembly Council, it is necessary to put matters of social concern
before the Assembly so that policies can be guided by representatives of the
whole church. The word “policy” is used to show that we are not simply
“pronouncing” on topics, or making “deliverances” in an omni-directional
manner. The recommendations in all of the reports I will name are printed
first according to General Assembly practice; the rationales or background
statements follow, even if logically they should come first. But the key
rationale is in the Book of Order, that “truth is in order to goodness;”
hence the practice of adopting specific recommendations, rather than simply
“receiving” them (which we do for study documents).
At this time, as my opening line suggests,
we are seeing major changes in prospect on a very significant scale, and
these changes affect everything the Advisory Committee is bringing to the
Assembly. A brief overview of the set of 9 reports can be found on the ACSWP
GA 2008 flyer,
Responding to the Call.
All of
the following documents are available on the website >>
Or click on any title for that document (in PDF format)
FROM HOMELESSNESS TO HOPE: This resolution addresses the most
drastic evidence of poverty in America, the million plus who are homeless,
on average, each night. Authorized by the 2006 General Assembly and
developed by expert practitioners from across the church, this speaks
directly to those 50% of our congregations who do some caring ministry
related to people in need – food banks, Habitat for Humanity, offering beds,
investing in affordable housing, etc. The basic issue here as elsewhere is
to connect the church’s charitable works to the prophetic effort to change
structures. Controversial is a proposal to invest unrestricted reserves of
the General Assembly Council in affordable housing at 2/3rds market rate
through the risk-absorbing intermediary of LISC, the Local Initiatives
Support Corporation. The Church has done such program investing since the
1970s through the Creative Investment Program related to the Mission
Responsibility Through Investment (MRTI) Committee and managed by the
Presbyterian Foundation, but finances are tighter today.
THE POWER TO CHANGE (ENERGY): Crucial to the changes facing our
“American” way of life is the rise in the price of energy; we now face a
major crisis and opportunity in the retrofitting of everything with a
significant carbon footprint. This statement is a hard-hitting and
thoughtful “greenprint” for changing personal and social practices,
including practices of the church. It is carefully documented and appeals to
the technologically minded as well as the big picture generalists.
Internationally, the report notes that global hunger is tracking global
warming.The scarcity and
commercialization of clean water resources – a big ecumenical concern, is
being superceded by the pressure on basic grains, partly by the rise of agri-or-bio-fuels.
This is an inefficient way to make fuel, even for transportation purposes.
Beyond that aspect of the struggle over resources, we are also aware that
more solvent economies are growing rapidly in energy use: China and India
above all. Thus this picture has big geopolitical implications.
COSTLY
LESSONS OF THE IRAQ WAR: Speaking of geopolitics, some see this long
war as the intervention to end interventions. The costs in human, material,
military, and diplomatic terms are enormous and mounting. How do we scale
down this catastrophe? The study paper recommends a strongly Gospel-based
strategy of “repent, restore, rebuild, and reconcile,” internationalizing
the occupation and restoring sovereignty as swiftly as reasonable, and
acknowledging continued humanitarian reconstruction responsibility by the
United States. Among the foremost lessons is to insist on “police-model”
responses to terrorism rather than vast military over-reactions, punishing
whole societies and downgrading the future influence and power of the United
States. Among the key recommendations here is that the peacemaking approach
of 1980 be updated with the help of college and seminary faculty
consultations to address the changed place of the US in the post-Cold War
order. Although the mainline churches were right in counseling against the
war, the task of re-visioning our country’s place in the world requires new
ways of teaching “the Gospel of peace.”
STRUCK DOWN BUT NOT DESTROYED: FROM KATRINA TO A MORE EQUITABLE FUTURE:
This resolution is a response to the Gulf Coast crisis that again builds
upon the great charitable work of Presbyterians, at least 30,000 of whom
have volunteered through Presbyterian Disaster Assistance to help New
Orleans and other communities re-build. One church near a broken levee has
an American flag painted on its roof: would that this metaphor for
governmental shelter and protection had proven true. The questions here are
not only those of justice and governmental responsibility under God, but of
our social bond with afflicted areas and populations within the United
States. The study paper’s main author grew up in New Orleans and asks hard
questions about the elements of “structural racism” and cultural loss in the
continued diaspora of almost half of the citizens of that city, without
forgetting the losses in Mississippi and elsewhere, and on the environment
itself.
GOD’S WORK IN WOMEN’S HANDS (PAY EQUITY): Over the past 30 years,
women’s wages have moved from being 65% to 77% of men’s comparable wages.
For a church that takes the equality of women and racial-ethnic groups
seriously, this basic disparity remains crucial, and deeply affects the
poverty in which one sixth of US children live. This resolution builds on
the policy, “God’s Work in Our Hands,” which looks at the meaning of calling
in today’s world of work (1995), and provides tools for the church to
improve its own track record as well as that of society. Several
presbyteries have addressed the too-predictable disparities among ministers’
salaries and one, in particular, provides a model for assessing pay equity
concerns.
HUMAN RIGHTS
IN COLOMBIA: “More than 2,500 union members in Colombia have been
killed since 1985…so far this year, 17...” (NYT, April 14, 08). Church
leaders are in exile in the U.S. Members of our church “accompany” church
workers still in 3-million plus slums of Colombians displaced by land
seizures and terrorism by para-militaries or rebels.
It is in this context that this timely
resolution provides background to a “Free-Trade” agreement now stalled in
Congress. And though concerns about the impact of such agreements are
expressed in the rationale, the Church is most concerned about how to
minister in a climate of fear and corruption with which a government richly
supported by the United States has been clearly linked. A section of this
resolution looks at the similar human rights situation in Philippines, where
the US supports a government responsible for the death and torture of church
workers and others who challenge oligarchs and their paramilitaries.
The “war on terrorism” can be an excuse for
undemocratic governments to violate human rights—this is part of the
timeliness of this resolution, though it also notes the 60th Anniversary of
the UN Declaration of Human Rights. Christian support remains crucial for
the cause of human rights.
COMFORT
MY PEOPLE (ON MINISTRY WITH THOSE AFFECTED BY SERIOUS MENTAL ILLNESS):
Following the 2006 policy statement on Disabilities, this proposed policy
statement (longer and more comprehensive than a resolution) addresses
fundamental issues that affect a significant percentage of the population.
Distinguishing between common episodic mental stresses and more major and/or
systemic disorders, the policy sections recommend “parity” in treatment
reimbursement and a variety of individual and community-based responses to
the range of serious afflictions. Alongside this judicious use of the
“medical model,” however, is an emphatically theological response for those
who feel stigmatized and in exile due to serious mental illness. Sections of
the report provide personal witness and inside understanding of experiences
of suffering and healing, inviting all church members to work with the Holy
Spirit in responding to this part of our human condition.
LIFT EVERY
VOICE: DEMOCRACY, VOTING RIGHTS, AND ELECTORAL REFORM: Responding to
the 2000 election debacle and continued disenfranchisement of poor and
minority citizens, this resolution addresses the basic need for fairness and
integrity in the US political system. Despite the re-authorization of the
Civil Rights Act, the Justice Department itself has been politicized and new
concerns have been raised about paperless electronic voting machines. Beyond
these basic challenges, this resolution recommends larger reforms:
re-enfranchisement of felons who have paid their debts to society,
non-partisan election commissions, weekend or special holiday voting, DC
voting rights, further campaign finance improvements, all based in an
affirmative, nation-wide right to vote. Inequities between “battleground”
and “bystander” states caused by the Electoral College will be very evident
in this year’s general election, but the report recommends study of
additional reforms of the undemocratic College and other voting methods.
A NEW SOCIAL
CREED: TOWARD A NEW SOCIAL AWAKENING: One page long, the Social
Creed is a consensus of Christian social teaching rather than a doctrinal
creed. It recalls and celebrates the very influential 1908 Social Creed of
the Federal Council of Churches that built church support for an end to
child labor (in the US!), better working conditions, and several major
elements of what became the New Deal 25 years later. The current Social
Creed broadens concerns and anchors them theologically much more than the
earlier version, and also encourages the “convergence” with Evangelicals
that is increasingly evident on matters such as poverty, the environment,
and the war. A book, New Prayers for the Social Awakening, inspired
by the Social Creed and modeled on Walter Rauschenbusch’s Prayers for the
Social Awakening (1909) has been published by Westminster/John Knox; a
28-minute documentary film will be shown at the General Assembly, and a
longer booklet on the particular recommendations will also be available.
ALSO AT THE GENERAL ASSEMBLY--Additional
communications from ACSWP:
Smithfield Foods: Response to
Referral: The Advisory Committee was referred the 2006 Assembly’s strong
statement of concern for working conditions and an un-coerced union election
at the Smithfield Foods pork packing plant in Tar Heel, North Carolina.
ACSWP and representatives of two presbyteries, Coastal Carolina and New
Hope, have met with workers, representatives of the United Food and
Commercial Workers Union, and top management of Smithfield Foods and a
leading subsidiary, Murphy Brown.
Advice and Counsel Memoranda: These
apply General Assembly social witness policy to overtures, commissioners’
resolutions, and other reports coming as items of business before Assembly
Committees.
Narrative Report: This is a brief
summary of the Committee’s work that is provided to each Assembly for
information.
If you are in San Jose for the Assembly, we
invite you to stop by the ACSWP GA booth #612 and introduce yourself.
The Social Witness of the church is not something we take for granted. How
can we help you in your witness where you are?
OTHER MATTERS: TWO
CONFERENCES:
Envision: The Gospel, Politics, and the Future, a Conference at
Princeton University, June 8-10, 2008. This is a major event
representing the “convergence” referred to above, with major Evangelical
leaders like Jim Wallis, Rich Cizik, Ron Sider, and Brian McLaren along with
mainline leaders like Randall Balmer, Rita Nakashima Brock, and Miguel de la
Torre. This is aimed at thoughtful activists, including young adults of many
different backgrounds. The Advisory Committee is among the sponsors of this
serious look at ethics and faith in this new century. See their website:
www.ev08.org and consider passing this information on.
Gun
Violence/Gospel Values: Stony Point, September 15-17, 2008,
co-sponsored by the Presbyterian Peacemaking Program,
Stony Point Conference Center, and the Advisory Committee on Social
Witness Policy. This year’s 9/11 timed consultation focuses on handgun and
small arms violence, prompted partly by the massacres in Blacksburg,
Virginia and other locations, as well as by the extraordinary reign of gun
terror that the US, alone in the developed world, routinely tolerates.
Information will be available on the Peacemaking Program website.
Great blessings and strength in God,
Chris Iosso
Coordinator, ACSWP.
Please visit
http://www.pcusa.org/acswp/ for
more information about the Advisory Committee on Social Witness Policy |
Single payer healthcare reform urged
by Pittsburgh overture
[4-22-08]
Witherspoon treasurer Darcy Hawk reports that Pittsburgh Presbytery, on
April 17, passed by a vote of 112 to 95 an overture which calls on 218th
General Assembly “to advocate for, educate about, and work toward
single-payer universal health care reform through national health insurance
that is privately provided (improved Medicare for all in principle) and
publicly financed.”
He offers this introduction to the overture:
The current system of rationing health care has had a devastating effect on
our nation in lost earning potential, acute care that is necessitated
because of delayed treatment, and skyrocketing costs for poorer returns. The
Pittsburgh Presbytery local chapter of the Presbyterian Health Education and
Welfare Association crafted an overture to the upcoming General Assembly
urging the denomination to study and lobby for single payer health care for
all Americans. Several sessions studied the proposed overture and agreed to
bring it to the presbytery.
Arguments against passage of this overture generally cited
instances where the British, French, or Canadian systems have
catastrophically failed individuals. These arguments overlook the social
benefits of universal health care and obscure the devastation our current
system visits on people of limited means, through bankruptcies, denial of
service for the underinsured, and the reluctance of people to seek treatment
because of the cost.
Furthermore, unlike other national health systems, this
overture recommends leaving the private sector providers, physicians and
hospitals, intact. A national insurance pool brings low risk people into the
system to balance costs. It removes the burden of healthcare from business,
reducing labor costs. In terms of Christian ethics it provides for a fairer,
more equitable sharing of health care resources. I am pleased to report my
presbytery passed the overture making it available for consideration in San
Jose this summer.
Darcy Hawk
The full text of the overture:
An Overture to the
218th General Assembly 2008 in support of Single Payer Universal Healthcare
Reform
PHEWA working group: Elder Hal Sanders;
Elder Tom Graham; Elder Claudia Detwiler; Ken Love, CLP; Rev. Darcy
Hawk; Rev. Bill Thomas, Rev. Bruce Mounts, Rev. Don Dutton Rev. Bebb
Stone, Staff: Rev. Karen Battle.
January 2008
Whereas Jesus Christ, who has reconciled us
to God, healed all kinds of sickness (Matthew 4:23, par) as a sign of God’s
rule; Whereas Isaiah speaks God’s word to say ‘No more shall there be….an
infant that lives but a few days, or an old person who does not live out a
lifetime’ (Isaiah 65:20a).
Whereas we, as Reformed Christians, bear
witness to Jesus Christ in word, but also in deed; Whereas as followers of
our Great Physician Jesus, we have a moral imperative to work to assure that
everyone has full access to health care;
Whereas our nation is in a crisis in health
care which presents an unprecedented opportunity for our nation to provide
healthcare affordable for all;
Whereas in this country there is a baby
born every 51 seconds to a family with no health insurance;[1] Whereas in
this the wealthiest nation in the world our infant morality rate is second
highest in the industrialized world;[2]
Whereas 47 million Americans are
uninsured[3] (50% employed; 25% children; 20% out of labor force as
students, disabled, et.al.; 5% unemployed);[4]
Whereas the US spends nearly twice as much
per capita as than any other country on health care, but we rank poorly in
the 37 categories of health status measured by the World Health
Organization;[5]
Whereas the rise in childhood obesity,
asthma, diabetes, and other chronic diseases indicates that the overall
health status of people of this country is declining;[6]
Whereas we are warned by the prophets not
to heal the wounds of God’s people lightly; yet in 2006 the aggregate
profits of the health insurance companies in the United States were $68
billion. During that same year more than 15,000 families were forced into
bankruptcy because of medical expenses.[7]
Whereas our business employers operate at a
competitive disadvantage internationally because health care costs are
assumed by the governments of other industrialized nations;
Whereas the General Assemblies of the PCUSA
and its predecessors since 1971 have called for reform of health delivery
systems in the United States to make them accessible to the entire
population;[8]
Whereas our federal government already
operates efficiently and with low overhead[9] the health delivery programs
of Medicare and Medicaid; and yet at the same time insurance companies spend
nearly 1/3 of every premium dollar on marketing and other administrative
costs and in fact, several such companies spend less than 60% of premium
dollars they receive on health care services.
Whereas the American College of Physicians,
the nation’s second largest physician group, has endorsed a single payer
healthcare system;[10]
Whereas only a single-payer system of
national healthcare coverage (privately provided; publicly financed; not
socialized medicine) can save what is estimated to be $350 billion wasted
annually on medical bureaucracy and redirect those funds to expanded
coverage;[11] And
Whereas single-payer universal healthcare
reform would increase coverage from the 60% of Americans already covered by
Medicare (over 65) or Medicaid (severely limited wealth) to 100% of
Americans, a net increase of only 40%:
Therefore be it resolved that
Pittsburgh Presbytery overture the 218th General Assembly to advocate for,
educate about, and work toward single-payer universal health care reform
through national health insurance that is privately provided (improved
Medicare for all in principle) and publicly financed;
Be it further resolved that the General
Assembly through its Council actively pursue the goal of obtaining
legislation that enacts single-payer, universal national health insurance as
the program that best responds to this moral imperative of the gospel; and
that the General Assembly Council monitor progress made toward this goal
without regard to political party and report back to the church through its
National Ministries Division on an annual basis;
Be it further resolved that the Stated
Clerk of the General Assembly send a copy of this resolution to the
appropriate committee chairs of the U.S. Congress and to the Washington and
United Nations offices of the PCUSA;
Be it further resolved that $25,000 be
directed from the Mission budget of the PCUSA to the PACT Network of PHEWA
for the purpose of holding ten regional, one-day seminars supporting single
payer universal healthcare reform, monies to be allocated on a first-come,
first-served basis.
________________________________
[1] Healthcare Now Conference, Chicago,
Illinois, November 10, 2007, Elder Hal Sanders.
[2] Chuck Pennachio, PhD, Executive
Director, Health Care for All Pennsylvania.
[3] “The Uninsured, A Primer: Key Facts
about Americans Without Health Insurance,” Kaiser Family Foundation, October
2007.
[4] Himmelfarb & Woolhandler tabulation, p.
13 “Medicare for All! A Guide to Single Payer National Health Insurance,
B.S. Rosen, Chicago, Illinois.
[5] Healthcare Now Conference, Chicago,
Illinois, November 10, 2007, Elder Hal Sanders.
[6] Elder Hal Sanders, Presbytery meeting,
September 2007 at Camp Crestfield.
[7] Ibid.
[8] 1971 General Assembly of the PCUSA
called for a national health insurance ‘single payer’ plan; and “the 200th
General Assembly challenged the church by adopting ‘Life Abundant: Values,
Choices, and Health Care—the Responsibility and Role of the Presbyterian
Church (USA)’ in which the church was called to act upon the basic values of
compassion, caring love, community wholeness and well-being, and justice
that we hold to be fundamental in understanding and addressing the health
issues and crises that confront the church and the nation.” Health E-News,
National Health Ministries, December 21, 2007.
[9] Report of The National Bipartisan
Commission on the future of Medicare, 2002, cites Medicare administrative
costs at 3% of payments to providers for services to Medicare beneficiaries.
[10] Philadelphia Inquirer, December 5,
2007.
[11] New York Times December 15, 2007. |
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GA actions
ratified (or not) by the presbyteries
A number of the most important actions of the 219th
General Assembly have now been acted upon by the presbyteries,
confirming most of them as amendments to the PC(USA) Book of Order.
We provided resources to help inform the
reflection and debate, along with updates on the voting.
Our three areas of primary interest have been:
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Amendment 10-A,
which removes the current ban on
lesbian/gay/bisexual/transgender persons being considered as
possible candidates for ordination as elder or ministers.
Approved! |
 |
Amendment 10-2,
which would add the Belhar Confession to our Book of
Confessions. Disapproved, because as an amendment
to the Book of Confessions it needed a 2/3 vote, and did not
receive that. |
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Amendment
10-1, which adopts the new Form of Government
that was approved by the Assembly. Approved. |
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PVJ's
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Voices of Sophia blog
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this new blog for Voices of Sophia, introduces it:
After fifteen years of scholarship
and activism, Voices of Sophia presents a blog. Here, we present the
voices of feminist theologians of all stripes: scholars, clergy,
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and devotees, from many parts of the world, all children of the God
in whose image women are made. .... This blog seeks to glorify God
through prayer, work, art, and intellectual reflection. Through
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John Harris’ Summit to
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John Shuck’s Shuck and Jive
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