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Comments on complaints against
Morrison ordination
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| A Stated Clerk
ponders the matter of "complaints"
[4-1-02]
The Rev. Raymond Kersting, Stated Clerk of the Presbytery of Santa Fe,
has sent these reflections on the complaints that have recently been
reported by the Layman Online.
The news report the Presbyterian Layman is
publishing on their web site concerning judicial issues is quite
confusing, and opens the door to a "polity teaching moment."
The Layman reports that eight
"complaints" were filed by an elder in Virginia. In
Presbyterian nomenclature a complaint is filed with the intent of
remedying some situation or to rectify some delinquency. A complaint
does not ordinarily lead to church discipline.
Beyond that, the person making the complaint would
need to have standing. It does not appear the elder would have standing
in most if not all the situations, because on the remedial case track, a
person filing a complaint must be a member of the presbytery i.e. a
commissioner, or a commissioner to a synod, or an active elder on a
session. It is hard to imagine that one elder think could possibly
fulfill requirements for all the complaints.
There is a statute of limitation of 90 days for filing
a complaint. It would seem that most if not all of the situations in the
eight "complaints" go back more than 90 days.
In Presbyterian usage, if the situation is
disciplinary, then a statement of an alleged offense is filed with the
appropriate clerk or stated clerk. It would appear the elder has
standing to file an allegation of an offense.
An investigating committee is formed and has up to a
year to investigate. The investigating committee can then either report
to the presbytery that no charges will be filed or that charges will be
filed. If charges are filed, then it is up to the PJC to proceed.
Of course there are other possible steps here and
there in the process.
If a PJC sustains the charge or charges there are four
levels of censure: rebuke, rebuke with supervised rehabilitation,
temporary exclusion from office, and finally removal from office and
possibly setting aside the ordination.
The Layman uses the term
"excommunication." That's not a Presbyterian term. The most
severe censure is to remove a person found guilty from all rolls, and
the person's ordination is set aside. |
| Another Stated
Clerk questions the cost of all these charges
Frank Baldwin, the Stated Clerk of the Presbytery of
Philadelphia, has commented on Paul Rolf Jensen's charges against
various people around the church for their involvement in the ordination
of glbt people.
He sent a
note to PresbyWeb, in response to earlier reports of these
complaints.
He notes that each of these judicial proceedings will be expensive, with
a appointment and training of investigating committees and the retaining
of attorneys if requested - all to come from per capita funds which some
congregations are refusing to pay. That will likely mean a reduction in
funding for mission.
He concludes:
"Meanwhile, I hope those on the other side of the
ordination battle do not respond by filing charges of their own, even
though such charges may be richly merited. The practices called sin by
our Confessions (G-6.0106b) are many. A complete listing may be found at
http://home.earthlink.net/~valewis/sins.html.
If I were interested in pursuing any such thing, which I am not, it
seems that Mr. Jensen's conduct violates a number of the principles set
forth in our Confessions." |
| Let
the Witch Hunt Begin
from
the Rev. John Harris
[3-28-02]
Check out a general introduction
to this story, along with a statement from More Light Presbyterians.
The Presbyterian
Layman
story about "Eight complaints by a Reston Va., Presbyterian call
for church trials of ministers and elders on charges of "willful
and deliberate" violation of their ordination standards"
("Eight disciplinary cases filed in Calif. ordination") posted
on the Presbyterian
Layman
website on Wednesday, March 27, 2002 will probably not be the last such
sensationalist story, nor will the complaints mentioned in the story
likely be the last.
Now that Amendment A has failed it seems that the
winners in the most recent round of voting are pulling out all the stops
to wrest control of the PC (USA), if not by direct power-grabbing, than
by forcing out [those] who do not agree with their narrow
interpretations of Scripture and even narrower vision of what the PC(USA)
is called to do and be.
I
now fear that anyone who does not toe the Presbyterian
Layman
and Confessing Church Movement line will be targeted for disciplinary
action. If anyone simply says the wrong words, makes the wrong gestures,
signs the wrong statement, or fails to sign the right statement, fails
to make the right gestures, fails to say the right words; they will be
targeted next.
When
will the bloodletting stop? Not until the PC(USA) is left bleeding and
dying on the cross of human sexuality, some of her best and brightest
and most talented having been stoned by overzealous Presbyterian
Pharisees. And the defeat of amendment A by the majority of the church
handed them the stones!
John
Harris
What do you think? Please send
a note, and we'll share it here.
Scroll down to the next box for some comments.
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We've received a number
of notes commenting on John Harris's note about the
beginnings of a "witch hunt," on April 5. We are happy to
share them here, and invite you to add your own comments -- especially
if you have some new insights to offer. Just
send a note!
| A
"response to reactions to Harris"
[Received and posted 5-1-02]
I find it most interesting that the Layman
can, with every issue, make all sorts of accusations, but when
those of the opposite side dare to do so they immediately
slammed for making such comments. If the Layman hadn't
persisted in the legalistic approach and the continuous negative
thrust we would not have to make the responses that are made.
However, I do not believe this will ever happen for The Layman
thrives on controversy. Without it they would be silent.
I understand the desire to cut the costs of
litigation but I do believe that the Confessing Church movement
is also in violation of the Book of Order. At no time are we
ever asked to subscribe to those three statements but rather to
the Confessions of the Church. Perhaps it is time to resist
those on the opposite with some of their own tactics and
possibly they will begin to see the damage and harm that is
being done to people of this church. Somewhere this legalistic,
oppressive behavior has to stop. I find nothing in The Layman
that would motivate me to be a more loving, caring minister. I
find nothing but anger and hate. It must stop.
John Dean,. Interim Pastor, The First and
Central Presbyterian Church, Wilmington, Delaware
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Dear Doug,
I would like to respond to Rev. John Harris' note where he worries
about an impending "witch hunt." I can understand how he might
be fearful, but I believe he might be a bit overanxious. Unless there
are others about which I am unaware, currently about ten lawsuits have
been filed by a solitary man in Virginia named Paul Rolf Jensen. Each of
these will be a tedious, uphill battle and are far from being settled.
We can only wait and see about what discipline may be handed to Mt.
Auburn PC in Cincinnati or to the Presbytery of the Redwoods and Katie
Morrison as part of a perceived witch hunt, but I certainly don't see
anyone picking up stones or drawing blood.
Despite the fact that Amendment A was roundly defeated in the
presbyteries, ordination of LGBT individuals has been and will
apparently continue to be carried out with disregard for G-6.0106b. On
the other hand, there are two "conservative" churches which
have been dealt with quite severely in recent actions: the Norcrest PC
in Ohio (its property was seized because it requested to be released to
the Evangelical Presbyterian Church) and the FPC of Sebastian, Florida
(it was ordered to publicly renounce its confession). While those on the
left may feel as though they are being driven out, those on the right
are demonstrably being forced to stay and conform.
Whether his fears are justified or not, Rev. Harris' harsh and
speculative accusations contradict the essence of the Call to Civility,
which he signed if he's the person listed therein as John E. Harris,
Pastor of Bunker Hill Presbyterian Church, Bunker Hill, WV.
Ken Boyer
Pittsburgh, PA
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Dear Webweaver:
On your website, John Harris discusses the judicial cases being filed
against persons who are publicly flouting the constitution of the PC(USA).
Based on these actions, Mr. Harris states, in part: "I now fear
that anyone who does not toe the Presbyterian Layman and Confessing
Church Movement line will be targeted for disciplinary action. If anyone
simply says the wrong words, makes the wrong gestures, signs the wrong
statement, or fails to sign the right statement, fails to make the right
gestures, fails to say the right words; they will be targeted
next."
Mr. Harris certainly seems paranoid! What must he think evangelicals
are like? Something scary, evidently.
To see how paranoid his ideas are, imagine this scenario:
1. Several mayors or police chiefs around the country announce
publicly that they will not abide by the U.S. Constitution in the matter
of racial equality, because they disagree with that part of it.
2.
Citizen X takes these mayors and police chiefs to court to force them to
abide by ALL of the constitution. (I don't know if this is actually
legally possible, but imagine it is.)
Should someone like Mr. Harris respond that this situation makes him
fear that everyone who does not toe the line with Al Sharpton, in every
minute detail, will be subject to fines or deportation? Of course not!
In fact, Citizen X's actions would be quite reasonable.
I suggest that Mr. Harris and others like him should be more
reasonable themselves. Their fear is blinding them to the reasonableness
of those with whom they disagree theologically.
Deborah Milam Berkley
Member, 1st Pres. Bellevue (WA)
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Dear Editor -
Mr. Harris' concern is quite overstated from two standpoints. First,
many of the individuals who supported Amendment A were quite willing to
portray themselves as 'prophets.' They were quite willing to urge others
to take a defiant stand against the Constitution as an expression of
their self-appointed status as 'prophets.' For Mr. Harris to now
complain that this 'prophetic defiance' is being met with
'constitutional authority' seems hollow.
Second, there is an inherent paternalism in Mr. Harris remarks. Many
who supported Amendment A tried to cloak themselves in a mantle of
having either superior knowledge about what is best for the church or
superior status as a 'former Moderator' of the church. In either case,
their attitude appeared to many to be one of 'we know what is best for
the rest of you (because we have special knowledge or superior status)'
This is paternalism. Paternalism is always well-intentioned. But
paternalism typically dismisses the values, sentiments and abilities of
those it targets.
Amendment A simply reinforced the existing constitution that in
itself affirms the traditional understanding of Christian marriage and
chastity. Those who cannot in good conscience support this traditional
view, and the constitution that contains the traditional viewpoint, have
to make some decisions. They will be difficult decisions - for all of
us.
Donald D. Denton, Jr., D.Min., LPC, LMFT
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Editor,
John Harris in his letter makes a number of assertions
that should be challenged. I am a layman, but have been a member of the
PC(USA) for more than 35 years - long enough to have been a Presbyterian
before the merger. I have also been a member of the Presbyterian Church
long enough to have seen the Church move from a moderately conservative
stance to one in which the General Assembly officers and the General
Assembly has embraced the ultra-Liberal, socialistic doctrines to
include militant feminism which seems to think it proper to pray to the
goddess Sophia.
To challenge every error in Harris' letter would
require that I write an essay as long as his letter. But, the most
critical issue is homosexuality. Those of us who object to the
ordination of homosexuals or the blessing of their "marriages"
condemn the sin, not the sinner. And, to my untrained mind, the Bible is
quite clear on the subject of homosexuality. Those who are dividing the
church are those who have departed from its Christian and scriptural
bases, not the Confessing Church Movement and those of us who simply
want PC(USA) to follow the scriptures.
Jack L. Kime
Maryville, Illinois
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GA actions
ratified (or not) by the presbyteries
A number of the most important actions of the 219th
General Assembly have now been acted upon by the presbyteries,
confirming most of them as amendments to the PC(USA) Book of Order.
We provided resources to help inform the
reflection and debate, along with updates on the voting.
Our three areas of primary interest have been:
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Amendment 10-A,
which removes the current ban on
lesbian/gay/bisexual/transgender persons being considered as
possible candidates for ordination as elder or ministers.
Approved! |
 |
Amendment 10-2,
which would add the Belhar Confession to our Book of
Confessions. Disapproved, because as an amendment
to the Book of Confessions it needed a 2/3 vote, and did not
receive that. |
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Amendment
10-1, which adopts the new Form of Government
that was approved by the Assembly. Approved. |
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Some blogs worth visiting |
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PVJ's
Facebook page
Mitch Trigger, PVJ's
Secretary/Communicator, has created a Facebook page where
Witherspoon members and others can gather to exchange news and
views. Mitch and a few others have posted bits of news, both
personal and organizational. But there’s room for more!
You can post your own news and views,
or initiate a conversation about a topic of interest to you. |
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Voices of Sophia blog
Heather Reichgott, who has created
this new blog for Voices of Sophia, introduces it:
After fifteen years of scholarship
and activism, Voices of Sophia presents a blog. Here, we present the
voices of feminist theologians of all stripes: scholars, clergy,
students, exiles, missionaries, workers, thinkers, artists, lovers
and devotees, from many parts of the world, all children of the God
in whose image women are made. .... This blog seeks to glorify God
through prayer, work, art, and intellectual reflection. Through
articles and ensuing discussion we hope to become an active and
thoughtful community. |
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John Harris’ Summit to
Shore blogspot
Theological and philosophical
reflections on everything between summit to shore, including
kayaking, climbing, religion, spirituality, philosophy, theology,
politics, culture, travel, The Presbyterian Church (U.S.A.), New
York City and the Queens neighborhood of Ridgewood by a progressive
New York City Presbyterian Pastor. John is a former member of the
Witherspoon board, and is designated pastor of North Presbyterian
Church in Flushing, NY. |
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John Shuck’s Shuck and Jive
A Presbyterian minister, currently
serving as pastor of First Presbyterian Church of Elizabethton,
Tenn., blogs about spirituality, culture, religion (both organized
and disorganized), life, evolution, literature, Jesus, and
lightening up. |
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