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Comments on complaints against Morrison ordination

A Stated Clerk ponders the matter of "complaints"

[4-1-02]


The Rev. Raymond Kersting, Stated Clerk of the Presbytery of Santa Fe, has sent these reflections on the complaints that have recently been reported by the Layman Online.

The news report the Presbyterian Layman is publishing on their web site concerning judicial issues is quite confusing, and opens the door to a "polity teaching moment."

The Layman reports that eight "complaints" were filed by an elder in Virginia. In Presbyterian nomenclature a complaint is filed with the intent of remedying some situation or to rectify some delinquency. A complaint does not ordinarily lead to church discipline.

Beyond that, the person making the complaint would need to have standing. It does not appear the elder would have standing in most if not all the situations, because on the remedial case track, a person filing a complaint must be a member of the presbytery i.e. a commissioner, or a commissioner to a synod, or an active elder on a session. It is hard to imagine that one elder think could possibly fulfill requirements for all the complaints.

There is a statute of limitation of 90 days for filing a complaint. It would seem that most if not all of the situations in the eight "complaints" go back more than 90 days.

In Presbyterian usage, if the situation is disciplinary, then a statement of an alleged offense is filed with the appropriate clerk or stated clerk. It would appear the elder has standing to file an allegation of an offense.

An investigating committee is formed and has up to a year to investigate. The investigating committee can then either report to the presbytery that no charges will be filed or that charges will be filed. If charges are filed, then it is up to the PJC to proceed.

Of course there are other possible steps here and there in the process.

If a PJC sustains the charge or charges there are four levels of censure: rebuke, rebuke with supervised rehabilitation, temporary exclusion from office, and finally removal from office and possibly setting aside the ordination.

The Layman uses the term "excommunication." That's not a Presbyterian term. The most severe censure is to remove a person found guilty from all rolls, and the person's ordination is set aside.

Another Stated Clerk questions the cost of all these charges

Frank Baldwin, the Stated Clerk of the Presbytery of Philadelphia, has commented on Paul Rolf Jensen's charges against various people around the church for their involvement in the ordination of glbt people.

He sent a note to PresbyWeb, in response to earlier reports of these complaints.

He notes that each of these judicial proceedings will be expensive, with a appointment and training of investigating committees and the retaining of attorneys if requested - all to come from per capita funds which some congregations are refusing to pay. That will likely mean a reduction in funding for mission.

He concludes:

"Meanwhile, I hope those on the other side of the ordination battle do not respond by filing charges of their own, even though such charges may be richly merited. The practices called sin by our Confessions (G-6.0106b) are many. A complete listing may be found at http://home.earthlink.net/~valewis/sins.html. If I were interested in pursuing any such thing, which I am not, it seems that Mr. Jensen's conduct violates a number of the principles set forth in our Confessions."

Let the Witch Hunt Begin

from the Rev. John Harris

[3-28-02]

Check out a general introduction to this story, along with a statement from More Light Presbyterians.

The Presbyterian Layman story about "Eight complaints by a Reston Va., Presbyterian call for church trials of ministers and elders on charges of "willful and deliberate" violation of their ordination standards" ("Eight disciplinary cases filed in Calif. ordination") posted on the Presbyterian Layman website on Wednesday, March 27, 2002 will probably not be the last such sensationalist story, nor will the complaints mentioned in the story likely be the last. 

Now that Amendment A has failed it seems that the winners in the most recent round of voting are pulling out all the stops to wrest control of the PC (USA), if not by direct power-grabbing, than by forcing out [those] who do not agree with their narrow interpretations of Scripture and even narrower vision of what the PC(USA) is called to do and be.

I now fear that anyone who does not toe the Presbyterian Layman and Confessing Church Movement line will be targeted for disciplinary action. If anyone simply says the wrong words, makes the wrong gestures, signs the wrong statement, or fails to sign the right statement, fails to make the right gestures, fails to say the right words; they will be targeted next.

When will the bloodletting stop? Not until the PC(USA) is left bleeding and dying on the cross of human sexuality, some of her best and brightest and most talented having been stoned by overzealous Presbyterian Pharisees. And the defeat of amendment A by the majority of the church handed them the stones!

John Harris

What do you think? Please send a note, and we'll share it here.

Scroll down to the next box for some  comments.

We've received a number of notes commenting on John Harris's note about the beginnings of a "witch hunt," on April 5. We are happy to share them here, and invite you to add your own comments -- especially if you have some new insights to offer. Just send a note!
A "response to reactions to Harris"

[Received and posted 5-1-02] 

I find it most interesting that the Layman can, with every issue, make all sorts of accusations, but when those of the opposite side dare to do so they immediately slammed for making such comments. If the Layman hadn't persisted in the legalistic approach and the continuous negative thrust we would not have to make the responses that are made. However, I do not believe this will ever happen for The Layman thrives on controversy. Without it they would be silent.

I understand the desire to cut the costs of litigation but I do believe that the Confessing Church movement is also in violation of the Book of Order. At no time are we ever asked to subscribe to those three statements but rather to the Confessions of the Church. Perhaps it is time to resist those on the opposite with some of their own tactics and possibly they will begin to see the damage and harm that is being done to people of this church. Somewhere this legalistic, oppressive behavior has to stop. I find nothing in The Layman that would motivate me to be a more loving, caring minister. I find nothing but anger and hate. It must stop.

 

John Dean,. Interim Pastor, The First and Central Presbyterian Church, Wilmington, Delaware

 

Dear Doug,

I would like to respond to Rev. John Harris' note where he worries about an impending "witch hunt." I can understand how he might be fearful, but I believe he might be a bit overanxious. Unless there are others about which I am unaware, currently about ten lawsuits have been filed by a solitary man in Virginia named Paul Rolf Jensen. Each of these will be a tedious, uphill battle and are far from being settled. We can only wait and see about what discipline may be handed to Mt. Auburn PC in Cincinnati or to the Presbytery of the Redwoods and Katie Morrison as part of a perceived witch hunt, but I certainly don't see anyone picking up stones or drawing blood.

Despite the fact that Amendment A was roundly defeated in the presbyteries, ordination of LGBT individuals has been and will apparently continue to be carried out with disregard for G-6.0106b. On the other hand, there are two "conservative" churches which have been dealt with quite severely in recent actions: the Norcrest PC in Ohio (its property was seized because it requested to be released to the Evangelical Presbyterian Church) and the FPC of Sebastian, Florida (it was ordered to publicly renounce its confession). While those on the left may feel as though they are being driven out, those on the right are demonstrably being forced to stay and conform.

Whether his fears are justified or not, Rev. Harris' harsh and speculative accusations contradict the essence of the Call to Civility, which he signed if he's the person listed therein as John E. Harris, Pastor of Bunker Hill Presbyterian Church, Bunker Hill, WV.

Ken Boyer 
Pittsburgh, PA

Dear Webweaver:

On your website, John Harris discusses the judicial cases being filed against persons who are publicly flouting the constitution of the PC(USA). Based on these actions, Mr. Harris states, in part: "I now fear that anyone who does not toe the Presbyterian Layman and Confessing Church Movement line will be targeted for disciplinary action. If anyone simply says the wrong words, makes the wrong gestures, signs the wrong statement, or fails to sign the right statement, fails to make the right gestures, fails to say the right words; they will be targeted next."

Mr. Harris certainly seems paranoid! What must he think evangelicals are like? Something scary, evidently.

To see how paranoid his ideas are, imagine this scenario:

1. Several mayors or police chiefs around the country announce publicly that they will not abide by the U.S. Constitution in the matter of racial equality, because they disagree with that part of it. 

2. Citizen X takes these mayors and police chiefs to court to force them to abide by ALL of the constitution. (I don't know if this is actually legally possible, but imagine it is.)

Should someone like Mr. Harris respond that this situation makes him fear that everyone who does not toe the line with Al Sharpton, in every minute detail, will be subject to fines or deportation? Of course not! In fact, Citizen X's actions would be quite reasonable.

I suggest that Mr. Harris and others like him should be more reasonable themselves. Their fear is blinding them to the reasonableness of those with whom they disagree theologically.

Deborah Milam Berkley
Member, 1st Pres. Bellevue (WA)

Dear Editor -

Mr. Harris' concern is quite overstated from two standpoints. First, many of the individuals who supported Amendment A were quite willing to portray themselves as 'prophets.' They were quite willing to urge others to take a defiant stand against the Constitution as an expression of their self-appointed status as 'prophets.' For Mr. Harris to now complain that this 'prophetic defiance' is being met with 'constitutional authority' seems hollow.

Second, there is an inherent paternalism in Mr. Harris remarks. Many who supported Amendment A tried to cloak themselves in a mantle of having either superior knowledge about what is best for the church or superior status as a 'former Moderator' of the church. In either case, their attitude appeared to many to be one of 'we know what is best for the rest of you (because we have special knowledge or superior status)' This is paternalism. Paternalism is always well-intentioned. But paternalism typically dismisses the values, sentiments and abilities of those it targets.

Amendment A simply reinforced the existing constitution that in itself affirms the traditional understanding of Christian marriage and chastity. Those who cannot in good conscience support this traditional view, and the constitution that contains the traditional viewpoint, have to make some decisions. They will be difficult decisions - for all of us.

Donald D. Denton, Jr., D.Min., LPC, LMFT

Editor,

John Harris in his letter makes a number of assertions that should be challenged. I am a layman, but have been a member of the PC(USA) for more than 35 years - long enough to have been a Presbyterian before the merger. I have also been a member of the Presbyterian Church long enough to have seen the Church move from a moderately conservative stance to one in which the General Assembly officers and the General Assembly has embraced the ultra-Liberal, socialistic doctrines to include militant feminism which seems to think it proper to pray to the goddess Sophia.

To challenge every error in Harris' letter would require that I write an essay as long as his letter. But, the most critical issue is homosexuality. Those of us who object to the ordination of homosexuals or the blessing of their "marriages" condemn the sin, not the sinner. And, to my untrained mind, the Bible is quite clear on the subject of homosexuality. Those who are dividing the church are those who have departed from its Christian and scriptural bases, not the Confessing Church Movement and those of us who simply want PC(USA) to follow the scriptures.


Jack L. Kime
Maryville, Illinois


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