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European support is cooling

European churches are increasingly skeptical of US bombing


by Duncan Hanson, Coordinator for Europe, Worldwide Ministries Division, PC(USA) 

from Presbyterian News Service

 

LOUISVILLE - 14-November-2001 - In the hours after the attacks on New York and Washington, many European Christians found themselves feeling a solidarity with Americans that a few hours before some would not have thought possible. Thousands, perhaps millions, of Europeans bore witness to their grief and outrage about the attacks and their solidarity with Americans in mass gatherings in cities and villages across the continent.

I personally received almost a thousand e-mails from people in almost every country in Europe expressing their sympathy and promising their prayers. As church members and leaders alike sought out individual Americans to whom they could express their feelings, church assemblies and councils passed resolutions of support and concern.

The Synodal Council of the Evangelical Church of Czech Brethren even voted to give seven thousand dollars, which was a generous share of its annual undesignated income as a contribution to the Presbyterian Church USA's disaster relief work in New York and Washington. As far as most Europeans were concerned the fight against terrorism was their concern too.

European solidarity with the United States continued almost unabated from Sept. 11 to the beginning of the bombing of Afghanistan on Oct. 7.

However, as the bombs began to fall in Afghanistan, support in Europe for the United States' lead in the struggle against terrorism began to dissolve. At first European discontent was muted, even in the churches. Now, except at 10 Downing Street and in the Kremlin, European patience with the Bush administration's policy is wearing thin.

The General Synod of the Spanish Evangelical Church and the Church and Nation Committee of the Church of Scotland have both already condemned the bombing in Afghanistan and, from what I am hearing from contacts all over Europe, many more churches will join the Spanish and the Scots in denouncing the United States' conduct of the war when the appropriate bodies in their national church structures next meet and have the chance to take a stand.

It is important that people in the United States understand why many Europeans have changed their mind about the United States' handling of the struggle against terrorism. What is at stake is not just the future of transatlantic relationships but, as many Europeans now see it, the peace and harmony of the planet.

The most often expressed concern about the United States' war on terrorism that I hear in European church circles is that it will only provoke more terrorism. Even so-called precision bombing is only as accurate as the intelligence that guides it.

To be sure, the bombs are aimed at terrorist camps and munitions depots; unfortunately too many seem to land on Red Cross supply centers and families of innocent civilians. However much the US apologizes for each miss, a thousand more Afghans and a million more Muslims worldwide will be further radicalized. If Osama bin Laden had 1000 followers world-wide on September 10, said one European church leader in a private e-mail this morning, today he has at least that many sympathizers among the immigrant population in every middle and large-sized European city.

What European Christians are desperately worried about is that in each European city even a few Bin Laden sympathizers will become Al Qaeda terrorists. Who can say that this concern is not realistic?

European Christians also point out that Osama bin Laden and his followers are free to escalate their violence without regard for anyone's opinions but their own. If Osama bin Laden is willing to kill 50,000 people in an attack on the World Trade Center (which is the number of people in the two towers that would have been killed if the twin trade towers had fallen immediately after they had been hit by the hijacked jets), there is no reason to think he would stop at killing a hundred thousand or even a million.

But if an American city were blown up, say, by one of the five nuclear warheads the Russians report are missing from their nuclear arsenal, or even by a smaller bomb reassembled from the components of one of those warheads, as several European Christians have asked publically this week, would President Bush be willing to refrain from dropping a nuclear bomb on a suspect Muslim country? Given domestic political pressures could he forgo dropping a bomb even if he realized that a nuclear exchange would set off the equivalent of a world war between the United States and the Muslim world?

European Christians say they understand that Osama bin Laden is already as radicalized and as motivated to do harm to the United States and perhaps to himself and his followers as anyone could be. They are concerned that United States policy not further radicalize Muslim nuclear engineers and weapons scientists so that they offer their skills in critical numbers to Osama bin Laden's terrorist campaign.

Another concern for many European Christians is that the relationships they have painstakingly built with Muslims are everywhere becoming frazzled. Europe has long since ceased being monolithically Judeo-Christian. Almost every country in Europe now has a sizeable Muslim minority that in many places feels itself to be the victim of economic and social discrimination.

Church leaders nearly everywhere in Europe take it for granted that they must engage their Muslim counterparts in work for the common good if the social fabric in their societies is to remain intact. Yet just as in Islamabad and Djakarta, Muslims in Berlin and Copenhagen and London are increasingly seeing the bombing of Afghanistan not as an attack on terrorists or even as an attack by the United States on Afghans but as an indiscriminate attack by Christians on all Muslims.

No matter that President Bush and most European leaders continue to deny that they are in a war against Islam, many Muslims cannot get the sight of President Bush speaking in the National Cathedral in Washington, a Christian cathedral, and using the emotion-packed word "crusade" to describe the war he is waging against Bin Laden and Al Qaeda.

European Christians are also disturbed by the increasing number of innocent people who are being killed, albeit unintentionally, by United States bombing in Afghanistan. Even if most European Christians are skeptical about specific claims by the Taliban about civilian casualties, many European Christians were genuinely shocked when the United States mistakenly attacked a Red Cross relief supplies warehouse a second time after it had acknowledged and apologized for attacking the same Red Cross a few days before.

Finally, many European Christians are troubled by the refusal of the Bush Administration to consult the United Nations Security Council about its prosecution of this war. Certainly the United States has an inalienable right of self-defense and admittedly the line between self-defense and what is no longer self-defense but simply war is fuzzy.

But President Bush is making decisions that will have serious consequences for Europeans just as much as for Americans. Some European Christians are beginning to observe that a war against terrorism would have a chance of being accepted in the Muslim world only if it were authorized by the United Nations Security Council. Yet so far the United States has been even less willing to accept Security Council review of its military action against Osama bin Laden than it has been to accept European suggestions about curtailing the scale of its bombing of Afghanistan.

What is to be done? European Christians accept that it is not possible for the United States simply to do nothing, particularly since the attackers' links with Osama bin Laden have been effectively established.

However, the chances of avoiding a major war between Muslims and Christians would be much enhanced if the United States committed itself to settling the Israeli Palestinian conflict, asked and received a Security Council resolution authorizing military actions by special forces against Osama bin Laden and his followers and eliminated aerial bombing or at least scaled it down to the point that there would be few or no targeting mistakes costing civilian casualties.

 

Some blogs worth visiting

 

Voices of Sophia blog

Heather Reichgott, who has created this new blog for Voices of Sophia, introduces it:

After fifteen years of scholarship and activism, Voices of Sophia presents a blog. Here, we present the voices of feminist theologians of all stripes: scholars, clergy, students, exiles, missionaries, workers, thinkers, artists, lovers and devotees, from many parts of the world, all children of the God in whose image women are made. .... This blog seeks to glorify God through prayer, work, art, and intellectual reflection. Through articles and ensuing discussion we hope to become an active and thoughtful community.

 

Witherspoon’s Facebook page

Mitch Trigger, Witherspoon’s Secretary/Communicator, has created a Facebook page where Witherspoon members and others can gather to exchange news and views. Mitch and a few others have posted bits of news, both personal and organizational. But there’s room for more!

You can post your own news and views, or initiate a conversation about a topic of interest to you.

 

John Harris’ Summit to Shore blogspot

Theological and philosophical reflections on everything between summit to shore, including kayaking, climbing, religion, spirituality, philosophy, theology, politics, culture, travel, The Presbyterian Church (U.S.A.), New York City and the Queens neighborhood of Ridgewood by a progressive New York City Presbyterian Pastor. John is a former member of the Witherspoon board, and is designated pastor of North Presbyterian Church in Flushing, NY.

 

John Shuck’s Shuck and Jive

A Presbyterian minister, currently serving as pastor of First Presbyterian Church of Elizabethton, Tenn., blogs about spirituality, culture, religion (both organized and disorganized), life, evolution, literature, Jesus, and lightening up.

 

Got more blogs to recommend?

Please send a note, and we'll see what we can do!

 

Plan now for our 2010 Ghost Ranch Seminar!

GHOST RANCH SEMINAR

July 26-August 1, 2010

WE’RE ALL IN THIS TOGETHER
CONFRONTING THE STRUCTURES OF INJUSTICE

 

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