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Our reports about the 219th General Assembly, July 2010

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A Witherspoon comment

Witherspoon responds to open letter from "moderates"

[10-31-01]


The Executive Committee of the Witherspoon Society has adopted this response to the Open Letter published in the Presbyterian Outlook, October 29, 2001


An open letter from 43 Presbyterians was published in the Presbyterian Outlook issue of October 29, 2001. In their letter, these people speak as "moderates" to the church as a whole, expressing their concern at the "rhetoric of contempt" being used by some Presbyterians, including the astounding declaration that the 213th General Assembly was "apostate."

On behalf of the Witherspoon Society, we are grateful for this expression of concern. Along with others, we have hoped that moderates in the church, and especially commissioners to the 213th General Assembly, would raise their voices against this rhetoric of contempt. The letter helps to break the silence.

We note at the same time that the letter goes on to express opposition to this year's Amendment A, which would delete G-6.0106b while strengthening G-6.0106a. The argument of the signers is that any change in policy at this time would harm the efforts of the task force.

This question was explicitly debated at the 213th General Assembly. There were many who assumed, at the beginning of the Assembly, that creation of the theological task force would be a substitute for any action on G-6.0106b. As discussion went on, the Assembly decided instead that creation of the task force should go along with action to amend the Book of Order. This was approved by a 60% vote. The Assembly did not act lightly or inadvisedly.

We must express our disagreement, therefore, with the signers of the letter on this point. Several of them have been vocal opponents of gay and lesbian ordination for many years, so their view comes as no surprise, although numerous others have changed their minds on this issue in recent years.

We appreciate these loyal Presbyterians for raising their voices against the rhetoric of contempt and in behalf of moderation. At the same time we are aware that they represent only one segment of the moderates in the church, for there are many moderates who agree with the 60% at the General Assembly who, after extensive discussion, voted in favor of Amendment A.

Members of the Assembly's Committee 7, which dealt with the proposal to set up a theological task force, stated on the floor that it was not designed to deal with the question of GLBT ordination. It is charged to seek the "peace, purity, and unity of the church" by discussing a broad range of issues, including but not limited to "Christology, biblical authority and interpretation, ordination standards, and power." The Assembly expects it to lead the church in a process of spiritual discernment and to build an atmosphere of mutual respect.

The commissioners' vote in favor of Amendment A was consistent with this understanding of the work of the task force. When they voted to delete subsection b and strengthen subsection a, they did it to return to presbyteries and sessions their historic role of discerning the gifts of candidates for ordination. No session or presbytery would be either required or forbidden to ordain gay or lesbian persons. The high standards already included in subsection a would be left in place, including the requirement that "their manner of life shall be a demonstration of the Christian gospel in the church and in the world."

The divisive enactment, discriminatory enforcement, and destructive effects of G-6.0106b had become evident to many commissioners at the presbytery and congregation level. They felt that this provision of the Book of Order, rather than preserving peace, purity, and unity in the church, has promoted an absence of peace. What they could not foresee was the firestorm of controversy that would meet Amendment A in some circles in the church with threats of schism, or withdrawal of financial support, or personal denunciation of church officers.

This new round of controversy may have helped, however, to set the issues in broader perspective. The question is indeed how we can best encourage an atmosphere of civility, seek unity in the church, and support the work of the task force. It has become clearer than ever that those goals will not be advanced by giving in to threats and denunciations. The best way to detoxify the church is to remove G-6.0106b from the Book of Order, relying not on law and litigation but on justice and love, guided by the Spirit of God.

 

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GA actions ratified (or not) by  the presbyteries   

A number of the most important actions of the 219th General Assembly have now been acted upon by the presbyteries, confirming most of them as amendments to the PC(USA) Book of Order.

We provided resources to help inform the reflection and debate, along with updates on the voting.

Our three areas of primary interest have been:

bullet Amendment 10-A, which  removes the current ban on lesbian/gay/bisexual/transgender persons being considered as possible candidates for ordination as elder or ministers.  Approved!

bullet Amendment 10-2, which would add the Belhar Confession to our Book of Confessions.  Disapproved, because as an amendment to the Book of Confessions it needed a 2/3 vote, and did not receive that.

bullet Amendment 10-1, which  adopts the new Form of Government that was approved by the Assembly.   Approved.
 

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Some blogs worth visiting

PVJ's Facebook page

Mitch Trigger, PVJ's Secretary/Communicator, has created a Facebook page where Witherspoon members and others can gather to exchange news and views. Mitch and a few others have posted bits of news, both personal and organizational. But there’s room for more!

You can post your own news and views, or initiate a conversation about a topic of interest to you.

 

Voices of Sophia blog

Heather Reichgott, who has created this new blog for Voices of Sophia, introduces it:

After fifteen years of scholarship and activism, Voices of Sophia presents a blog. Here, we present the voices of feminist theologians of all stripes: scholars, clergy, students, exiles, missionaries, workers, thinkers, artists, lovers and devotees, from many parts of the world, all children of the God in whose image women are made. .... This blog seeks to glorify God through prayer, work, art, and intellectual reflection. Through articles and ensuing discussion we hope to become an active and thoughtful community.

 

John Harris’ Summit to Shore blogspot

Theological and philosophical reflections on everything between summit to shore, including kayaking, climbing, religion, spirituality, philosophy, theology, politics, culture, travel, The Presbyterian Church (U.S.A.), New York City and the Queens neighborhood of Ridgewood by a progressive New York City Presbyterian Pastor. John is a former member of the Witherspoon board, and is designated pastor of North Presbyterian Church in Flushing, NY.

 

John Shuck’s Shuck and Jive

A Presbyterian minister, currently serving as pastor of First Presbyterian Church of Elizabethton, Tenn., blogs about spirituality, culture, religion (both organized and disorganized), life, evolution, literature, Jesus, and lightening up.

 

Got more blogs to recommend?

Please send a note, and we'll see what we can do!

 

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